Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
The form, the habits, and the instincts of the pointer have been made
by a slow process of artificial selection of divergent varieties of
offspring, and by training of individuals continued and its effects
accumulated through many generations. But this form and these habits
and instincts, so laboriously produced, would be quickly destroyed by
Nature. The pointer, left to himself, must either change or become
extinct, because not adapted to the wild state. Such instincts and
habits would not only be of no use, but would be incompatible with
success in the struggle for life. But suppose for a moment that these
habits and instincts were useful to the animal in a wild state;
evidently they would be instantly seized upon by natural selection,
and not only perpetuated but intensified until a very distinct species
would be produced. The same is true of all other races of dogs. If the
Newfoundland, the greyhound, and the pug were all turned loose in a
forest, and if each of these kinds were admirably adapted to some place
in the economy of Nature--for some special mode of food-getting without
corresponding disabilities in other directions (as must be the case
if made by natural selection)--there can be no doubt they would each
survive, and their characters intensified; intermediate forms would
disappear (for reasons which we shall see presently), and we would
soon have three distinct species, or perhaps we would even call them
distinct genera.
=Second Difference, Intermediate Forms.=--Natural species are
distinct--marked out with hard and fast lines--while artificially-made
races, even though in their typical forms they differ as much or more
than natural species, shade into one another by insensible gradations.
In answer and explanation of this difference we remark: If species or
modified forms of any kind, whether natural or artificial, are made by
natural causes, and not at once out of hand by supernatural creation,
then of course there must have been gradations in the process of
making. Now, in the artificial case, the whole process as well as the
result lies within the limits of observation, while in the natural case
only the final result. But it will be asked, Why are the gradations
not seen also in the final result? We answer, because the intermediate
forms are eliminated in the struggle for life, and not reproduced by
cross-breeding. If artificial races always bred true--i. e., without
crossing, as natural species do--they would probably soon be as
sharply demarked. Cross-breeding is the great cause of the shadings
between domestic races. This brings me to the third and most important
difference.
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