Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
In the lowest animals and plants multiplication of individuals and
the continuance of the kind are independent of sex, and therefore
in such there may be no sex at all. The sexual elements are not yet
differentiated. An individual divides itself into two; each grows to
the original size and again divides into two, and so on, it may be
indefinitely. In this lowest form of reproduction the individual is
sacrificed to the kind, or else we may regard the kind as an extension
of the individual, and reproduction as a modification of growth. But
there are other sexless modes of reproduction, found in nearly all
plants and many lower animals, in which the individuality is not
sacrificed. The next step in the ascending scale is reproduction by
_budding_. In this case a bud is formed which grows into a perfect
individual, and may remain attached to the parent stalk, forming
together a compound individual, as in most plants and many lower
animals, such as the coral; or it may separate and assume independent
life, as in some plants and many lower animals. In still other animals,
as in many hydrozoa, the budding function is relegated to a special
part, which thus becomes a reproductive _organ_. The next step is the
placing of the budding organ, for greater safety, in an _interior
cavity_. This is the case with aphids. Now, why would not this be an
excellent mode of reproduction for all animals, man included? Why
was sex introduced at all? There are very sufficient reasons, of
many kinds, which may come up later; but the fundamental reason, in
connection with evolution, is _the funding of individual differences
in a common offspring, thereby giving to the offspring a tendency to
divergent variation_.
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