Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
2. As to the _cause_ of rapid changes of form during revolutionary
or critical periods in the earth’s history, Brooks has introduced
an idea which is very suggestive, and deserves serious attention.
We have above spoken of the progressive element as external. Brooks
regards both elements as internal, and represented by the two sexes.
The male represents the progressive, the female the conservative
element. The one tends to divergent variation, the other to fixity
of type by heredity. I think we will all admit that, as a general
rule, in man (and probably all the higher animals) the male is more
highly differentiated into many divergent forms--the female is more
like the type-form of the species. In man, the male is certainly more
diversified in form, in expression, and in character. If they have the
keenest ear for musical pitch, they are also most often music-deaf;
if they have the sharpest perception of color, they are also most
often color-blind; if among them we find the brightest intellects, we
also find the dullest and most stupid; if there are among them more
geniuses, so, also, there are more cranks. The same is also, probably,
true of other animals, in proportion to their grade of organization.
The operation of these two equally necessary elements is well shown
in every advancing society. The initiative of every movement, in all
directions, good or bad, is determined by the male; the conservation
of whatever balance of good there may be, seems to be mainly by the
female. The male tries all things, the female holds fast that which
is good. By the one society gains a little in each generation; by the
other the gain is conserved and made a new point of departure. The one
is ever building hastily a scaffolding and platform; the other ever
consolidating into a permanent structure. Now, according to Brooks,
what is true in the plane of social progress is true also in the lower
plane of organic evolution. In sexual union, and in the resulting
offspring, the sperm-cell is the element which tends to divergent
variation, and the germ-cell to fixity of type, through heredity. In
artificial breeding, then, we ought to make new varieties by proper use
of the sire; we ought to preserve them true by proper management of the
dam.
But, again, it is believed that in many lower animals, especially
insects, the high-feeding of the mother, and consequent good condition
of the ovum, tends to the production of female offspring. It seems
almost certain that, in butterflies, the sex is not yet declared
in the caterpillar stage. According to the careful experiments of
Mrs. Treat,[37] if the caterpillars be well fed, they become female
butterflies; but, if poorly fed, they make males. One purpose of this
provision of Nature is, doubtless, to provide for the greater draught
on the vitality of the female in reproduction.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account