Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
4. It is not impossible--indeed, it is in exact accordance with the
laws of evolution--that organic forms are more permanent now than
ever before. Evolution is a growth; the forces of growth must exhaust
themselves. Evolution proceeds by constant differentiation and
specialization, but extreme specialization always arrests evolution.
In ontogenic evolution, for example, cell-structure becomes more
and more specialized, but also thereby more and more rigid, and,
when specialization is complete, evolution stops, and cell-forms are
permanent. It is this which limits the cycle of every evolution. So is
it precisely with evolution of the organic kingdom, except that the
cycle is much longer. Here, also, every step is by specialization, and
yet specialization fixes the form, and finally arrests the advance on
that line. Thus, throughout the whole geological history of the earth,
the larger number of forms, by specialization, become rigid and perish,
while the fewer, more generalized, and more plastic forms take up the
march and carry it forward a step, only to be themselves specialized
and fixed. If we compare, again, to a tree: each twig finishes its
growth, flowers, fruits, and dies; other buds take up the growth and
carry it forward. By specialization the highest condition of a certain
form of life is attained, but other possibilities are shut off. Extreme
specialization is the flowering and fruiting--the end and completion
of twig-life. Now, obviously, this specialization and respecialization
can not go on forever. When it is complete in every direction it must
cease, and forms become permanent, or else perish. When it flowers it
must die.
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