Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
We all remember, then, the famous dispute concerning the shield,
with its sides of different colors, which we shall here call white
and black. We all remember how, after vain attempts to discover the
truth by dispute, it was agreed to try the scientific method of
investigation. We all remember the surprising result. Both parties to
the dispute were right and both were wrong. Each was right from his
point of view, but wrong in excluding the other point of view. Each
was right in what he asserted, and each wrong in what he denied. And
the complete truth was the combination of the partial truths and the
elimination of the partial errors. But we must not make the mistake of
supposing that truth consists in _compromise_. There is an old adage
that truth lies in the middle between antagonistic extremes. But it
seems to us that this is the place of _safety_, not of truth. This is
the favorite adage, therefore, of the timid man, the time-server, the
fence-man, not the truth-seeker. Suppose there had been on the occasion
mentioned above one of these fence-philosophers. He would have said:
“These disputants are equally intelligent and equally valiant. One side
says the shield is white, the other that it is black, now truth lies
in the middle; therefore, I conclude the shield is gray or neutral
tint, or a sort of pepper-and-salt.” Do we not see that he is the only
man who has no truth in him? No; truth is no heterogeneous mixture of
opposite extremes, but a stereoscopic combination of two surface views
into one solid reality.
Now, the same is true of all vexed questions, and I have given this
trite fable again only to apply it to the case in hand.
Public-domain text, read in full here on John Shaqi.
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