Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
In recent times, physiology has made great and, to many, startling
advances in the direction of connecting mental phenomena with
brain-changes. Physiologists have established the correlation of
vital with chemical and physical forces,[40] and probably in some
sense, at least, of mental with vital forces. They have proved, in
every act of perception, first a physical change in a nerve-terminal,
then a propagated thrill along a nerve-fiber, and then a resulting
change, physical or chemical, in the brain; and in every act of
volition, a change first in a brain-cell, then, a return thrill along
a nerve-fiber, and a resulting contraction of a muscle. Even the
velocity of the transmission to and fro has been measured, and the
time necessary to produce brain-changes estimated. They have also
established the existence of physical and chemical changes in the
brain corresponding to every change of mental state, and with great
probability an exact quantitative relation between these changes of
brain and the corresponding changes of mind. In the near future they
may do more: they may localize all the different faculties and powers
of the mind, each in its several place in the brain, and thus lay the
foundations of a truly scientific phrenology. In the far-distant future
we may possibly do much more. We may connect each kind of mental state
with a different and distinctive kind of brain-change. We may find, for
example, a right-handed rotation of atoms associated with _love_, and
a left-handed rotation associated with _hate_, or a gentle sideways
oscillation associated with _consciousness_, and a vertical pounding
associated with _will_. Now, suppose all this, and even much more, be
done in the way of associating, both in degree and in kind, mental
changes with brain-changes. What then? “Why,” say the materialists,
“we thereby identify _mind_ with _matter_, mental forces with material
forces. Thought, emotion, consciousness and will become products of the
brain, in the same sense as bile is a product of the liver, or urea a
product of the kidneys.”
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