Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
Or take the _evolution series_ from protozoan to man. This we have
already seen is similar in outline to the other two. Now, in the
gradual evolution of the animal kingdom throughout all geological time,
terminating in man, when did immortal spirit come in? Did it enter with
life, or with sentient life, or somewhere in the ascending scale of
animals, or with the advent of man? If with man, was it some new thing
added at once out of hand, or did it grow out of something already
existing in animals?
This last, we are persuaded, is the only tenable view--the only view
that can effect that reconciliation between the two extreme, mutually
excluding views now usually held, which, as already seen, is the true
test of a rational philosophy. I believe that the spirit of man _was_
developed out of the _anima_ or conscious principle of animals, and
that this, again, was developed out of the lower forms of life-force,
and this in its turn out of the chemical and physical forces of Nature;
and that at a certain stage in this gradual development, viz., with
man, it _acquired_ the property of immortality precisely as it now,
in the individual history of each man at a certain stage, acquires
the capacity of abstract thought. This is, in brief, the view which I
wish to enforce. The reader must understand, however, that this is _my
own view_ only, a view for which I have earnestly contended for twenty
years. It appeals, therefore, not to authority, but only to reason. I
wish now to present it as briefly as possible.
Public-domain text, read in full here on John Shaqi.
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