Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
But it will be again objected that all ideals are relative and
temporary; that we are in fact drawn onward and upward by many
successive ideals, one beyond another, in the course. Ideals are but
mile-stones which we put successively behind us while we press on to
another; they are successive rounds of an infinite ladder which we put
successively beneath us while we rise higher. This one also we shall
eventually put behind us and pass on.
To this I have two answers: Admitted that in many ways such is the
course of progress; but who has been able to reach this ideal and
conceive a higher? When this one is reached and completely realized in
our personal character, it will be time enough to propose another.
Again, it is true that in many ways we have advanced and are still
advancing by the use of partial ideals; but this use of partial and
relative ideals is itself in only a temporary stage of evolution. At
a certain stage we catch glimpses of the _absolute_ moral ideal. Then
our gaze becomes fixed, and we are thenceforward drawn upward forever.
The human race has already reached a point when the absolute ideal of
character is attractive. This Divine ideal can never again be lost to
humanity.
CHAPTER IX.
THE RELATION OF EVOLUTION TO THE PROBLEM OF EVIL.
The problem of evil has tasked the power and baffled the skill of the
greatest thinkers in every age. It would be folly in me to imagine that
I can solve it. Its complete solution is probably impossible in the
present state of science. Yet I can not doubt that on this, as on every
important question relating to man, the theory of evolution will throw
new and important light. All I can hope to do is to throw out some
brief suggestions on the subject.
If evolution be true, and especially if man be indeed a product of
evolution, then what we call evil is not a unique phenomenon confined
to man, and the result of an accident, but must be a great fact
pervading all nature, and a part of its very constitution. It must have
existed in all time in different forms, and subject like all else to
the law of evolution. Let us, then, trace rapidly some of the steps of
this evolution.
Public-domain text, read in full here on John Shaqi.
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