Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
Now suppose, once more, this knowledge and conformity be complete, and
the ideal of humanity be attained, and from this final and highest
position we look back over the whole ground. Shall that be called evil
which from the very nature of a moral being and the laws of evolution
was obviously the necessary condition of attaining the goal? Shall
we not from this final position call it a good in disguise? Evil,
doubtless, it seems to us who suffer and stumble and mayhap fall by the
way; but shall the mishap of the individual be weighed as an equivalent
against the evolution of the race and the attainment of its goal?
Ah! there is the rub. It is all well enough to talk of sacrificing
the _physical_ individual to the race, but not so the _spiritual_. If
we believe in the immortality of the human spirit, if we do indeed
stand related to God in the manner explained in Chapter IV, then
moral evil in the individual has an entirely peculiar and an eternal
significance--then the individual human spirit has an infinite worth
and can not be sacrificed to the race; for the evolution of the race
itself is only in order to the perfecting of individual human souls.
What shall we say now? I answer: The sacrifice is not necessary. There
is in the realm of morals _alone_ a way of escape--a saving element
which redeems the individual without violating the law. Let me explain.
It will, I think, be admitted by all that _innocence_ and _virtue_ are
two very different things. Innocence is a _pre-established_, virtue
a _self-established_, harmony of spiritual activities. The course of
human development, whether individual or racial, is from innocence
through more or less discord and conflict to virtue. And virtue
completed, regarded as a condition, is holiness, as an activity, is
spiritual freedom. Not happiness nor innocence but virtue is the goal
of humanity. Happiness will surely come in the train of virtue, but
if we seek primarily happiness we miss both. Two things must be borne
steadily in mind: virtue is the _goal of humanity_; virtue can not be
given, it must be _self-acquired_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account