Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
I. Evolution, as a law of derivation of organic forms from previous
forms by descent with modifications, as already shown, is as certain
as the law of gravitation. This question has passed beyond the realm
of doubtful discussion; but the causes, the factors, the details of
the process of evolution are still under discussion. Both Darwin and
Spencer, the two great founders of the theory of evolution in its
modern form, acknowledge and insist on at least four factors, viz., the
two Lamarckian and the two distinctively Darwinian. The only difference
between them is in the relative importance of the two sets: Spencer
regarding the former and Darwin the latter as the more potent. But in
these latest times there has arisen a class of biologists, including
some of highest rank, such as Wallace, Weismann, and Lankester, who
out-Darwin Darwin himself in their exaltation of the most distinctive
Darwinian factor, viz., natural selection. They try to show that
natural selection is the sole and sufficient cause of evolution; that
changes in the individual, whether as the effect of the environment or
by use and disuse of organs, are not inherited at all; that Lamarck was
wholly wrong; that Darwin (in connection with Wallace) was the sole
founder of the true theory of evolution; and, finally, that Darwin
himself was wrong only in making any terms whatever with Lamarck. This
view has been called _Neo-Darwinism_.
Perhaps the reasons for this view have been most strongly put by
Weismann, and are based partly on experiments, but mainly on his
ingenious and now celebrated theory of the immortality of germ-plasm.
The animal body consists of two kinds of cells wholly different in
function--somatic cells and germ-cells, including in this last the
sexual elements both male and female. Somatic cells are specially
modified for the various functions of the body; germ-cells are
wholly unmodified. The somatic cells are for the conservation of
the _individual_ life, the germ-cells for the conservation of the
_species_. In the development of the egg the germ-cell multiplies
itself into a cell-aggregate, and then most of the resulting multitude
of cells are modified in various ways to form the tissues and organs
of the body--somatic cells; but a few are reserved and put aside
in an unmodified form in the sexual organs as germ-cells, to again
produce ova which again divide into somatic and germ-cells, and so on
indefinitely. Now, according to Weismann, inheritance is only through
_germ-cells_, while the environment affects only the _somatic cells_.
Therefore changes produced by the environment can not be inherited.
Sexual modes of generation were introduced for the purpose of producing
variability in progeny, and thus furnishing material for natural
selection, as this was the only means of evolutionary advance. Weismann
made many experiments on animals, especially by mutilation, to show
that somatic changes are not inherited.
Public-domain text, read in full here on John Shaqi.
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