Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
Now, as already stated, homology can not be traced with any certainty
between the primary groups, but within the limits of each group it may
be traced with ease and beauty. Analogy, however, being connected with
function, and function being universal, can be traced throughout the
animal kingdom. While, therefore, it is probable, nay, almost certain,
that all animals have had a common origin, we can not yet trace these
great departments by homology to that common origin. But the common
origin of each department is quite clear. For example, the structure of
all vertebrate animals is precisely such as would be the case if all
came from one primal vertebrate, variously modified to adapt to various
modes of life. Also, the structure of all arthropods is precisely
such as would be if all came from one primal arthropod, which, from
generation to generation, became gradually modified in different
directions, in order to adapt itself to various modes of life. But
between arthropods and vertebrates we can not yet clearly see a common
origin, although there doubtless was such.
These great departments may, therefore, be compared to _natural
styles of animal architecture_. As there are various styles of human
architecture--Oriental, Egyptian, Greek, Gothic--each of which may be
variously modified to adapt it to all the different purposes for which
buildings are made, without destroying, though perhaps obscuring, the
integrity of the style; so the different primary groups or departments
may be regarded as different styles of animal structure, each of which
may be and has been modified in many ways to adapt it to various habits
and modes of life, obscuring but not destroying the general style.
Or they may be compared to natural _machines_. As a steam-engine, by
modification, may be adapted to many kinds of purposes, obscuring,
perhaps, but not destroying the essential identity of structure;
even so the vertebrate machine by modification may be, and has been,
adapted to many kinds of purposes, and thus become a swimming-machine,
a crawling-machine, a flying-machine, a running-and leaping-machine,
without destroying, although obscuring, the essential identity of
structure. As in architecture, æsthetic principles of form may be
traced through each style, but not from style to style, while the
mechanical principles of construction run through all alike; so also
in animal architecture, the laws of form and styles of structure are
traceable with ease only within the limits of each primary group,
while the laws of function are traceable through all groups alike.
Or, again, and finally: Each of these departments may be compared
to a _tree_, with branches, twigs, and spray, all obviously coming
from one common stem, but each stem seems separate. They are, indeed,
probably, themselves only great branches of one common trunk, but their
connection is too remote and obscure to be made out clearly by means
of homology.
Public-domain text, read in full here on John Shaqi.
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