Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
If we must have wings, we must
sacrifice fore-legs. We can not have both without violating the laws of
morphology. Finally, ages again passed, and, when time was fully ripe,
man was introduced. Now we want some part to perform a new and still
more wonderful function. We want a _hand_, the willing and efficient
servant of a rational mind. We know, again, how man would have done
this, for we have the result in the centaurs of Greek mythology, in
which man’s chest, and arms, and head are added to the body of a
quadruped. But natural laws must not be violated, even for man. If we
want hands, we must sacrifice feet. Again, therefore, the fore-limbs
are modified for this new and exquisite function. Thus, in the fin of
a fish, the fore-paw of a reptile or a mammal, the wing of a bird, and
the arm and hand of a man, we have the same part, variously modified
for many purposes.
Many other illustrations might be taken from the skeleton and from
other systems, especially the muscular and nervous. But in the
muscular system the modifications have been so extreme that homology
is much more difficult to trace, and therefore requires more extensive
knowledge than we yet possess, and more extended comparison than has
yet been attempted. It has been traced with some success through
mammals, and probably will be through air-breathing vertebrates--i. e.,
also through birds, reptiles, and amphibians; but to trace it through
fishes seems almost hopeless. In the case of the nervous system, and
especially of the brain, it is again distinct; but this had better be
taken up under another head, viz., proofs from ontogeny, Chapter VI.
In the visceral organs homology is very plain, in fact too plain.
There is not modification enough in most cases even to obscure it,
because function is the same in all animals. These organs do not,
therefore, furnish good illustrations of that essential identity in the
midst of adaptive modification which constitutes the argument for the
derivative origin of structure. It is the organs of _animal life_ that
show this most perfectly, because it is these that take hold on the
environment and are modified by it. There are, however, a few striking
illustrations to be found among the visceral organs, especially the
blood-system. This, however, had better also be deferred to the chapter
on ontogeny.
CHAPTER VI.
HOMOLOGIES OF THE ARTICULATE SKELETON.
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