Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
It is a curious and most significant fact that the successive stages of
the development of the _individual_ in the higher forms of any group
(ontogenic series) resemble the stages of increasing complexity of
differentiated structure in ascending the animal scale in that group
(taxonomic series), and especially the forms and structure of animals
of that group in successive geological epochs (phylogenic series). In
other words, the individual higher animal in embryonic development
passes through temporary stages, which are similar in many respects to
permanent or mature conditions in some of the lower forms in the same
group. To give one example for the sake of clearness: The frog, in its
early stages of embryonic development, is essentially a fish, and if
it stopped at this stage would be so called and classed. But it does
not stop; for this is a temporary stage, not a permanent condition.
It passes through the fish stage and through several other temporary
stages, which we shall explain hereafter, and onward to the highest
condition attained by amphibians. Now, if we could trace perfectly
the successive forms of amphibians, back through the geological epochs
to their origin in the Carboniferous, the resemblance of this series
to the stages of the development of a frog would doubtless be still
closer. Surely this fact, if it be a fact, is wholly inexplicable
except by the theory of derivation or evolution. The embryo of a
higher animal of any group passes _now_ through stages represented by
lower forms, because in its evolution (phylogeny) its ancestors _did
actually have these forms_. From this point of view the ontogenic
series (individual history) is a brief recapitulation, as it were, from
memory, of the main points of the philogenic series, or family history.
We say brief recapitulation of the _main_ points, because many minor
points are dropped out. Even some main points of the earliest stages of
the family history may be dropped out of this sort of inherited memory.
This resemblance between the three series must not, however, be
exaggerated. Not only are many steps of phylogeny, especially in
its early stages, dropped out in the ontogeny, but, of course, many
adaptive modifications for the peculiar conditions of embryonic life
are added. But it is remarkable how even these--for example the
umbilical cord and placenta of the mammalian embryo--are often only
modifications of egg-organs of lower animals, and not wholly new
additions. It is the similarity in spite of adaptive modifications that
shows the family history.
We will now illustrate by a few striking examples.
We can not do better than to take, again, as our first example, the
development of tailless amphibians, and dwell a little more upon it:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account