entering being that the houses shall lay themselves open to the sunshine, so is the man who has become the second aspect of Deity, in whom that perfection of Divine Sonship is revealed. Man, as the Son of God in Heaven, is above all the distinctions that you find on Earth. He sends down his rays into the waiting hearts of men, and the only condition necessary for his entrance, the one thing that ensures his coming, is that his brother will open his heart to receive him. For he will not break his way in, he will only come where he is welcome. Thus this great life of God shows itself forth now in the man who has become the Saviour, the Son, the Initiate, as a deep compassionate love for all. Every man who reaches that stage is a new force for the uplifting of humanity. Every man who develops that aspect of life is one more wing with which to lift everything upwards. If a man be weak, his life can go to him to strengthen him; if a man be sorrowful, his life can go to him to make him glad; if a man be sinful, his life can go to him to make him pure from sin. To all men he says: "Wherever a man is there will I meet him, and there will I accept him." That is Shrî Kṛiṣhṇa in manifestation, that the love that shines forth from the bliss aspect of the Human Self. One step remains, the last, of evolution for this rapidly perfecting life. Again I take up my Christian symbol and venture the quotation:-- "As Thou, Father, art in Me and I in Thee, that they also may be one in Us." The Son becomes in fact what he has ever been potentially, one with the Father. He enters into the mighty realm of Self-Being, where God, in the Christian phrase, is "all-in-all." Do not let the narrower presentations of Christianity that here meet you blind you to these fundamental identities of the deeper and more spiritual Christianity with our own ancient faith. Shall these pettinesses, or even outer divergencies, separate those whom the living Spirit would unite? We learn, as we study the Hindu Scriptures, that man after having reached the second stage rises by Yoga, until he attains the last, and becomes one with the Deity Himself in full power of eternal Self-Being. It was because your own Svâmi T. Subba Rao knew this occult truth, which too many know not, that he spoke, as I before mentioned, of the innumerable Centres, or Logoi, in the One, every one of which could be the beginning of a new universe, of a new out-pouring of life. The building of those Centres is a purpose of Life-evolution. The building them up stage by stage is done as the life passes from form to form; and end or ending there is none in the infinite series of the future. What that life holds for us we cannot tell; how should we imagine that far off land, those distant reaches? But this we know: that no will of the Eternal is ever frustrate, no purpose of the Eternal lacks its fruit or misses its goal; and if our eyes fail us in the dazzle of the light