Evolution of Life and Form: Four lectures delivered at the twenty-third anniversary meeting of the Theosophical Society at Adyar, Madras, 1898Besant, Annie
Religion
Evolution of Life and Form: Four lectures delivered at the twenty-third anniversary meeting of the Theosophical Society at Adyar, Madras, 1898
Besant, Annie
Evolution; Life -- Origin; Theosophy
make a picture of a mountain reflected in a lake; and if you have that
in your mind, you will follow exactly the way the reflection takes
place. There is no reflection of intelligence because it is the central
quality; the intelligence is the centre of the five, two are above it
and two are below it. It is the central region, the pivot on which the
whole has to turn. If you look above to the higher regions, we find love
and existence showing themselves forth as the powers of Bliss and
Being. That is as it were, the mountain. Now look at your reflection in
the lake; the middle part of the mountain is reflected half-way down in
the water. The shore is the dividing line between object and image, and
represents the intelligence; below that, half-way down, will come the
reflection of love showing itself as emotion and desire; then we see the
highest peak reflected in the deepest depth of the lake, the existence
above, the power of the real Being, reflected below in the plane of
physical matter as that illusory existence which man calls real. Try and
keep that picture, for the principle of reflection from above to below
is one of the keys to understanding both above and below. It helps you
to see why emotional love passes into devotion, and how, in the passing
from emotion into the higher love which is devotion, it passes from
the kâmic plane to the buddhic, where bliss is the distinguishing
characteristic; and you will understand why action, the most illusory of
things, has to us the sense of reality. It gives that peculiarly
definite sense of reality to us because it is the reflection of the
real, of the existence of which it is the lower form.
Now these are the principles. Let us try to carry them out in our
evolutionary study; for if you hold firm to the principles, the study
of detail, of forms, will seem less confusing, less complex and less
difficult; you will not lose your way among the trees, when once you
have looked down on the forest as a whole; that is a simile I once heard
from Professor Huxley, as illustrating principles and details, and it is
a suggestive one.
Public-domain text, read in full here on John Shaqi.
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