Evolution Of The Japanese, Social And PsychicGulick, Sidney Lewis
History
Evolution Of The Japanese, Social And Psychic
Gulick, Sidney Lewis
Japan -- Civilization; Japan -- Social life and customs; National characteristics, Japanese
My explanation for this, and for all similar defects in etiquette, is
somewhat as follows. Etiquette is popularly conceived as consisting of
rules of conduct, rather than as the outward expression of the state
of the heart. From time immemorial rules for the ordinary affairs of
life have been formulated by superiors and have been taught the
people. In all usual and conventional relations, therefore, the
average farmer and peasant know how to express perfect courtesy. But
in certain situations, as in foreign houses and the railroad car,
where there are no precedents to follow, or rules to obey, all
evidence of politeness takes its flight. The old rules do not fit the
new conditions. Not being grounded on the inner principles of
etiquette, the people are not able to formulate new rules for new
conditions. To the Westerner, on the other hand, these seem to follow
from the simplest principles of common sense and kindliness. The
general collapse of etiquette in Japan, which native writers note and
deplore, is due, therefore, not only to the withdrawal of feudal
pressure, but also to introduction of strange circumstances for which
the people have no rules, and to the fact that the people have not
been taught those underlying principles of high courtesy which are
applicable on all occasions.
An impression seems to have gained currency in the United States that
the unæsthetic features seen in Japan to-day are due to the debasing
influences of Western art and Occidental intercourse. There can be no
doubt that a certain type of tourist, ignorant of Japanese art, by
greedily buying strange, gaudy things at high prices, has stimulated a
morbid production of truly unæsthetic pseudo-Japanese art. But this
accounts for only a small part of the grossly inartistic features of
Japan. The instances given of hideous worsted bibs for babes and
collars for dogs, combining in the closest proximity the most
uncomplementary and mutually repellent colors, has nothing whatever to
do with foreign art or foreign intercourse. What foreigner ever
decorated a little lapdog with a red-green-yellow-blue-and purple
crocheted collar, four or five inches wide?
Westerners have been charmed with the exquisite colored photographs
produced in Japan. It is strange, yet true, that the same artistic
hand that produces these beautiful effects will also, by a slight
change of tints, produce the most unnatural and spectral views. Yet
the strangest thing is, not that he produces them, but that he does
not seem conscious of the defect, for he will put them on sale in his
own shop or send them to purchasers in America, without the slightest
apparent hesitation. The constant care of the purchaser in selection
and his insistence on having only truly artistic work are what keep
the Japanese artist up to the standard.
Public-domain text, read in full here on John Shaqi.
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