Evolution Of The Japanese, Social And PsychicGulick, Sidney Lewis
History
Evolution Of The Japanese, Social And Psychic
Gulick, Sidney Lewis
Japan -- Civilization; Japan -- Social life and customs; National characteristics, Japanese
"A feature which strikingly distinguishes the Japanese poetic muse
from that of Western nations is a certain lack of imaginative
power. The Japanese are slow to endow inanimate objects with life.
Shelley's 'Cloud,' for example, contains enough matter of this kind
for many volumes of Japanese verse. Such lines as:
'From my wings are shaken
The dews that waken
The sweet buds every one,
When rocked to rest
On their mother's breast
As she dances about the sun,'
would appear to them ridiculously overcharged with metaphor, if not
absolutely unintelligible."[AR]
On the other hand, some writers have called attention to the contrary
element of Japanese mental nature. Prof. Ladd, for instance, maintains
that the characteristic mental trait of the Japanese is their
sentimentality. He has shown how their lives are permeated with and
regulated by sentiment. Ancestral worship, patriotism, Imperial
apotheosis, friendship, are fashioned by idealizing sentiment. In our
chapters on the emotional elements of Japanese character we have
considered how widespread and powerful these ideals and sentiments
have been and still are.
Writers who compare the Chinese with the Japanese remark the practical
business nature of the former and the impractical, visionary nature of
the latter.
For a proper estimate of our problem we should clearly distinguish
between the various forms of imagination. It reveals itself not merely
in art and literature, in fantastic conception, in personification and
metaphor, but in every important department of human life. It is the
tap-root of progress, as Mr. Lowell well points out. It pictures an
ideal life in advance of the actual, which ideal becomes the object of
effort. The forms of imagination may, therefore, be classified
according to the sphere of life in which it appears. In addition to
the poetic fancy and the idealism of art and literature generally, we
must distinguish the work of imagination in the æsthetic, in the
moral, in the religious, in the scientific, and in the political life.
The manifestation of the imaginative faculty in art and in literature
is only one part of the æsthetic imagination.
Public-domain text, read in full here on John Shaqi.
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