"Individuality" is defined by the Standard Dictionary as "the state or quality of being individual; separate or distinct existence." "Individual" is defined as "Anything that cannot be divided or separated into parts without losing identity.... A single person, animal, or thing." "Personality" is defined as "That which constitutes a person; conscious, separate existence as an intelligent and voluntary being." "Person" is defined as "Any being having life, intelligence, will, and separate individual existence." On these various definitions the following observations seem pertinent. "Individuality" has reference only to the distinctions existing between different objects, persons, or things. The term draws attention to the fact of distinctness and difference and not to the qualities which make the difference, and least of all to the consciousness of identity by virtue of which "we feel each one of us at home within himself." "Personality" properly has reference only to that which constitutes a person. As contrasted with an animal a person has not only life, but also a highly developed and self-conscious intelligence, feeling, and will; these involve moral relations toward other persons and religious relations toward God. Consciousness is not attendant on every act of the person, much less is self-consciousness, although both are always potential and more or less implicit. A person is often so absorbed in thought or act as to be wholly unconscious of his thinking or acting; the consciousness is, so to speak, submerged for the time being. Self-consciousness implies considerable progress in reflection on one's own states of mind, and in the attainment of the consciousness of one's own individuality. It is the result of introspection. Self-consciousness, however, does not constitute one's identity; it merely recognizes it. The foundation for a correct conception of the term "personality" rests on the conception of the term "soul" or "spirit." In my judgment, each human being is to be conceived as being a separate "soul," endowed by its very nature with definite capacities or qualities or attributes which we describe as mental, emotional, and volitional, having powers of consciousness more or less developed according to the social evolution of the race, the age of the individual, his individual environment, and depending also on the amount of education he may have received. The possession of a soul endowed with these qualities constitutes a person; their possession in marked measure constitutes developed personality, and in defective measure, undeveloped personality.