"I propose, therefore, to divide this work into three parts, of which the first shall deal with the conventions necessary for the treatment of the subject, the importance of analogical structures, and the meaning which should be attached to the word species. I will point out on the one hand the evidence of a graduated descending scale, as existing between the highest and the lowest organisms; and, on the other, the effect of surroundings and habits on the organs of living beings, as the cause of their development or arrest of development. Lastly, I will treat of the natural order of animals, and show what should be their fittest classification and arrangement."[212] It seems unnecessary to give Lamarck's intentions with regard to his second and third parts, as they do not here concern us; they deal with the origin of life and mind. The first chapter of the work opens with the importance of bearing in mind the difference between the conventional and the natural, that is to say, between words and things. Here, as indeed largely throughout this part of his work, he follows Buffon, by whom he is evidently influenced. "The conventional deals with systems of arrangement, classification, orders, families, genera, and the nomenclature, whether of different sections or of individual objects. "An arrangement should be called systematic, or arbitrary, when it does not conform to the genealogical order taken by nature in the development of the things arranged, and when, by consequence it is not founded upon well-considered analogies. There is such a thing as a natural order in every department of nature; it is the order in which its several component items have been successively developed.[213] "Some lines certainly seem to have been drawn by Nature herself. It was hard to believe that mammals, for example, and birds, were not well-defined classes. Nevertheless the sharpness of definition was an illusion, and due only to our limited knowledge. The ornithorhynchus and the echidna bridge the gulf.[214] "Simplicity is the main end of any classification. If all the races, or as they are called, species, of any kingdom were perfectly known, and if the true analogies between each species, and between the groups which species form, were also known, so that their approximations to each other and the position of the several groups were in conformity with the natural analogies between them--then classes, orders, sections, and genera would be families, larger or smaller; for each division would be a greater or smaller section of a natural order or sequence.[215] But in this case it would be very difficult to assign the limits of each division; they would be continually subjected to arbitrary alteration, and agreement would only exist where plain and palpable gaps were manifest in our series. Happily, however, for classifiers there are, and will always probably remain, a number of unknown forms."[216]