Ex Voto: An Account of the Sacro Monte or New Jerusalem at Varallo-Sesia: With Some Notice of Tabachetti's Remaining Work at the Sanctuary of CreaButler, Samuel
Religion
Ex Voto: An Account of the Sacro Monte or New Jerusalem at Varallo-Sesia: With Some Notice of Tabachetti's Remaining Work at the Sanctuary of Crea
Butler, Samuel
Art -- Italy -- Varallo-Sesia; Sacro Monte di Varallo (Sanctuary); Tabaguet, Jean Baptiste, 1568 -1615
I have no copy of the poetical part of this edition before me, but
believe it to be identical with the version already given. The
impression left upon me is that the work in 1586 was only just finished
enough to allow it to be called finished, and that its full excellence
was not yet displayed to the public, though it was about to be so very
shortly.
Signor Arienta tells me that Tabachetti has adhered rather closely to a
design for the same subject by Albert Durer, but I have failed to find
the design to which he is referring.
Bordiga again calls attention to the extreme beauty of the view of
Varallo that is to be had on leaving this chapel.
[Picture: Plate XV. Tabachetti’s “Journey to Calvary.” The Two Thieves
and their Driver]
CHAPEL NO. 37. THE NAILING OF CHRIST TO THE CROSS.
This and the two following chapels are on the top of the small rise of
some fifteen or twenty feet in which Bernardino Caimi is said to have
seen a resemblance to Mount Calvary; they are approached by a staircase
which leads directly to Giovanni D’Enrico’s largest work.
Bordiga says that the chapel was begun in 1589 at the expense of Marchese
Giacomo d’Adda; he probably, however, refers only to the building itself.
It is not mentioned as even contemplated in the 1586 edition of Caccia,
nor yet, unless my memory fails me, in that of 1590. It is not known
when the terra-cotta work was begun, but it was not yet quite finished in
1644, when, as I have said, D’Enrico died.
The frescoes are by Melchiorre Gilardini, and have been sufficiently
praised by other writers; they are fairly well preserved, and show, as in
the preceding chapel and in Gaudenzio’s Crucifixion, how much more is to
be said for the union of painting and sculpture when both are in the
hands of capable men, than we are apt to think. If the reader will
divest the sculpture of its colour and background, how cold and
uninteresting will it not seem in comparison even with its present
somewhat impaired splendour. Looking at the really marvellous results
that have been achieved, we cannot refrain from a passing regret at the
spite that threw Tabachetti half a century off Gaudenzio, instead of
letting them come together, but we must take these things as we find
them.
Public-domain text, read in full here on John Shaqi.
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