Ex Voto: An Account of the Sacro Monte or New Jerusalem at Varallo-Sesia: With Some Notice of Tabachetti's Remaining Work at the Sanctuary of CreaButler, Samuel
Religion
Ex Voto: An Account of the Sacro Monte or New Jerusalem at Varallo-Sesia: With Some Notice of Tabachetti's Remaining Work at the Sanctuary of Crea
Butler, Samuel
Art -- Italy -- Varallo-Sesia; Sacro Monte di Varallo (Sanctuary); Tabaguet, Jean Baptiste, 1568 -1615
As for the question of the source from which the figure came we should
remember that the _Chiesa Vecchia dell’ Assunta_ was pulled down at the
end of the last century; and this, considering the excellent preservation
in which the Vecchietto is still found, and the comparatively recent
appearance of the disturbance of the ground under his feet, seems the
most likely place for him to have come from. There were two
opportunities in this church, one of which certainly was, while the other
very well might have been, made the occasion for a group of figures with
upturned heads. The first of these, of course, is the Assumption of the
Madonna, of which Caccia says there was a representation of her “_Come
ascese in Cielo_, _con le statue delli dodeci Apostoli intorno di
rilievo_,” and there may very well have been a benefactor or so in
addition. The second was the impress of our Saviour’s last footprint on
the Mount of Olives before He ascended into heaven. This is mentioned by
Fassola as a feature of special importance, and as having had an
indulgence conceded to it by the Pope in 1488 while it was on its road
from Jerusalem. This relic was held in great veneration, and it is easy
to imagine that its effect may have been enhanced by surrounding it with
figures looking upwards into the heavens towards the clouds that had
already received the body of the Redeemer. All this, however, is mere
conjecture, for there is not a tittle of evidence in support of it, and
we are left practically with nothing more than we can still see within
the limits of the figure itself to give a clue either to its maker, or
the source from which it came, but we may incline to think that it is the
portrait of a benefactor, for no one but a benefactor would have been
treated with so much realism. The man is not a mere peasant; his clothes
are homely, but they are good, and there is that about him which
harmonises well enough with his having been in a position of comfort.
Common peasants may be seen in the Shepherd’s chapel, and the Vecchietto
is clearly of higher social status than these. He looks like a Valsesian
yeoman or peasant proprietor, of some substance; and he was doubtless a
benefactor, not of this, but some other chapel.
Public-domain text, read in full here on John Shaqi.
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