Ex Voto: An Account of the Sacro Monte or New Jerusalem at Varallo-Sesia: With Some Notice of Tabachetti's Remaining Work at the Sanctuary of CreaButler, Samuel
Religion
Ex Voto: An Account of the Sacro Monte or New Jerusalem at Varallo-Sesia: With Some Notice of Tabachetti's Remaining Work at the Sanctuary of Crea
Butler, Samuel
Art -- Italy -- Varallo-Sesia; Sacro Monte di Varallo (Sanctuary); Tabaguet, Jean Baptiste, 1568 -1615
FASSOLA says that this chapel was begun about the year 1500, and
completed about 1520, at the expense of certain wealthy Milanese;
Torrotti repeats this. Bordiga gives it a later date, making Gaudenzio
begin to work in it in 1531; he supposes that Gaudenzio left Varallo
suddenly in that year to undertake work for the church of St. Cristoforo
at Vercelli without quite completing the Magi frescoes; and it is indeed
true that the frescoes appear to be unfinished, some parts at first sight
seeming only sketched in outline, as though the work had been
interrupted; but Colombo, whose industry is only equalled by his fine
instinct and good sense, refers both the frescoes and their interruption
to a later date. Still, Fassola may have only intended, and indeed
probably did intend, that the shell of the building was completed by
1520, the figures and frescoes being deferred for want of funds, though
the building was ready for occupation.
Colombo, on page 115 of his “Life and Work of Gaudenzio Ferrari,” says
that Bordiga remarked the obvious difference in style between the
frescoes in the Magi and the Crucifixion chapels, which he held to have
been completed in 1524, but nevertheless thought seven years the utmost
that passed between the two works. Colombo shows that by 1528 Gaudenzio
was already established at Vercelli, and ascribes the frescoes in the
Magi chapel to a date some time between 1536 and 1539, during which time
he believes that Gaudenzio returned to Varallo, finding no trace of him
elsewhere. The internal evidence in support of this opinion is strong,
for the Crucifixion chapel is not a greater advance upon the frescoes in
the church of St. Maria delle Grazie, painted in 1513, magnificent as
these last are, than the Magi frescoes are upon the Crucifixion, and an
interval of ten years or so is not too much to allow between the two.
Gaudenzio Ferrari was like Giovanni Bellini, a slow but steady grower
from first to last; with no two painters can we be more sure that as long
as they lived they were taking pains, and going on from good to better;
nevertheless, it takes many years before so wide a difference can be
brought about, as that between the frescoes in the Magi and Crucifixion
chapels. The Magi frescoes have, however, unfortunately suffered from
damp much more than the Crucifixion ones, and I should say they had been
a good deal retouched, but by a very capable artist.
Colombo thinks that in these frescoes Gaudenzio was assisted by his son
Gerolamo, who died in 1539, and, as I have said, holds that it was the
death of this son which made him leave Varallo, without even finishing
the frescoes on which he was engaged.
Public-domain text, read in full here on John Shaqi.
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