Ex Voto: An Account of the Sacro Monte or New Jerusalem at Varallo-Sesia: With Some Notice of Tabachetti's Remaining Work at the Sanctuary of CreaButler, Samuel
Religion
Ex Voto: An Account of the Sacro Monte or New Jerusalem at Varallo-Sesia: With Some Notice of Tabachetti's Remaining Work at the Sanctuary of Crea
Butler, Samuel
Art -- Italy -- Varallo-Sesia; Sacro Monte di Varallo (Sanctuary); Tabaguet, Jean Baptiste, 1568 -1615
We have, then, to face on the one hand the authority of all writers about
the Sacro Monte, and on the other, the exceedingly explicit claim made by
Rossetti himself in the inscription given above. Probably Bargnola began
the work and Rossetti finished it. It is not likely that the extremely
circumstantial statement of Fassola should be without any foundation, but
again it is not likely that Rossetti would have claimed the work if he
had not done at any rate the greater part of it. If Bargnola died about
1587, he could not have done much, for in the 1586–1587 edition of Caccia
it is expressly stated that the chapel alone was done “_Di questa è fatta
solamente la chiesa_.” And if he had lived to finish the work, he, and
not Rossetti, would have signed it. We may conclude, then, with some
certainty, that he died before the chapel was finished, but may think it
nevertheless probable that he was originally commissioned to do it.
The question resolves itself, therefore, into how much he did, and how
soon Rossetti took the work over. It must be remembered that Michael
Angelo Rossetti is a name absolutely unknown to us. Zani, Nagler,
Cicognara, Lübke, Perkins, and all the authorities I have consulted omit
to mention him. I find abundant reference to three, and indeed five,
painters who were called Rossetti, two of whom—doubtless nephews of
Michael Angelo Rossetti,—did the frescoes in this very chapel we are
considering, but no one says one syllable about any Michael Angelo
Rossetti, and it is a bold thing to suppose that an unknown man should
have succeeded so admirably with such a very important work as the
Massacre of the Innocents chapel, and have lived as the inscription shows
to the age at least of fifty-seven without leaving a single trace in any
other quarter whatever.
The work, at any rate in many parts, is that of one who has been working
in clay all his life, and was a thorough master of his craft, and this
makes it all the more difficult to suppose it to be a single _tour de
force_. On the other hand, such _tours de force_ were not uncommon among
medieval Italian workmen. Gaudenzio Ferrari’s work in sculpture is
little else than a succession of _tours de force_, and in other parts of
the work we are now considering, there is a certain archaism which
suggests growing rather than matured power.
Public-domain text, read in full here on John Shaqi.
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