This terrible occurrence was attended by consequences which made the
noble Christian mother anxious for her children, in another way. Being
now dispersed among various households of the village for sleeping
accommodation, the little ones were, for a time, in danger of those evil
communications that corrupt good manners. From this the kindness of the
few who sheltered them could scarcely defend them, for the malice of the
many was great against their parish minister. The grounds of ill-will
and persecution were political rather than personal. It is strongly
suspected that these fires were, in every instance, the deed of
incendiaries. The rector's cattle had been mutilated. The children had
curses flung at them in the street, and on occasion of Mr. Wesley's
absence at Lincoln to record his vote, many cowardly devices were
resorted to by way of alarming the family at all hours of the night. One
new-born child had been, owing to Mrs. Wesley's exhaustion and danger,
committed to the care of a nurse. This poor woman, losing sleep by the
cruel noises purposely raised outside, at last, far in the night, fell
into a heavy slumber and "overlaid the child." Cold and dead, they
brought it to the poor mother.
It was political spite, also, that was at the bottom of the conduct of a
creditor, who caused the rector to be arrested for debt, at the church
door, after a baptismal service, and hurried off to Lincoln Castle,
"leaving his lambs among so many wolves." In prison Mr. Wesley engaged
in an earnest work of evangelising his "brother jail-birds," as he
called them; his conduct at this period more than realising the
world-renowned picture which Goldsmith has drawn of his incarcerated
Vicar of Wakefield. Susanna Wesley now strove to support herself and her
children by means of the diary, but, fearing lest her husband should be
pining in want, she sent to him her wedding-ring, beseeching him by this
to get a little money for his comfort. He returned it with words of
tender gratitude, saying that "God would soon provide." Indeed, being by
this time regarded as a martyr to his political principles, he was
approached by some brethren of the clergy seeking to deliver him, and an
arrangement was made, after three months, by which he was liberated.
V.
THE SCHOOL IN THE HOME.
Public-domain text, read in full here on John Shaqi.
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