Sympathy with the sick poor around her for whom no medical aid was
available, early led Mary Whately to dispense simple remedies and
especially to distribute medicine to relieve the terribly prevalent
ophthalmia. In this she attained considerable skill, and though her
nerves were more susceptible than others often thought, she bore bravely
the contact with dirt and the sight of suffering which these labours
entailed. "She loved to relate," says her sister, "what affectionate
gratitude was called out by these acts. The Egyptians are very sensible
to kindness, and she never forgot how a poor mason, whose hand, injured
by the fall of some part of a wall, she had daily dressed, afterwards
recognising her as he passed by her garden railing, saluted her with the
words, 'May Allah ever hold your hand, O lady!' This kindness it was
that won her a way among the poor of the city. In lanes and streets
where she had been met by pelting with dust and cries of 'Cursed
Nazarene!' she was now met by the salutation, 'Blessed be thy hands and
feet, O lady!' or similar words of welcome. 'Sitt Mariam' (literally
Lady Mary) became a household word in many mouths." [1]
[Footnote 1: _Life of Mary L. Whately_, p. 62.]
Miss Whately perceived that medical mission work--of which none whatever
had been attempted in Cairo--would form an excellent introduction to
Christian work among the adult population. In 1878 therefore she engaged
Dr. Azury, a skilful Syrian doctor, who had been trained in the American
Medical College at Beyrout, and who had lately married Mrs. Shakoor's
sister. Almost before the necessary premises could be secured numerous
sufferers applied for treatment. At first a small wooden room was built
by Miss Whately on her premises as a waiting room for the patients and
dispensary for the doctor; and during the first three years over four
thousand patients were cured or relieved, and many operations performed,
some of which restored sight to the blind. In 1881 a suitable building
for this branch of the Mission was erected, containing two airy waiting
rooms, one for women and children and the other for men, a consulting
room in which the doctor saw his patients, and two separate rooms, each
containing a bed or two for the reception of cases that needed constant
care. In the waiting rooms Mary Whately might be found almost any
morning reading the Bible and talking to the patients waiting their
turn to see the doctor. No compulsion was used, but an attentive hearing
was usually obtained, while a psalm or some story from the New Testament
was read and explained. As the same people would often come every day or
two for several weeks, something like continuous teaching could be
given. In this work Mary Whately greatly delighted. In any difficult
case, says a friend (_Sunday at Home_, 1889, p. 406), "'Sitt Mariam'
would take her place in the surgery, ready with a kind word and
practical assistance." An instance of the good done by the mission is
Public-domain text, read in full here on John Shaqi.
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