No annual training or muster of soldiery, no celebration with its
scarfs and banners, could import into the town a hundredth part of the
annual splendor of our October. We have only to set the trees, or let
them stand, and Nature will find the colored drapery,—flags of all her
nations, some of whose private signals hardly the botanist can
read,—while we walk under the triumphal arches of the Elms. Leave it to
Nature to appoint the days, whether the same as in neighboring States
or not, and let the clergy read her proclamations, if they can
understand them. Behold what a brilliant drapery is her Woodbine flag!
What public-spirited merchant, think you, has contributed this part of
the show? There is no handsomer shingling and paint than this vine, at
present covering a whole side of some houses. I do not believe that the
Ivy _never sere_ is comparable to it. No wonder it has been extensively
introduced into London. Let us have a good many Maples and Hickories
and Scarlet Oaks, then, I say. Blaze away! Shall that dirty roll of
bunting in the gun-house be all the colors a village can display? A
village is not complete unless it have these trees to mark the season
in it. They are important, like the town-clock. A village that has them
not will not be found to work well. It has a screw loose, an essential
part is wanting. Let us have Willows for spring, Elms for summer,
Maples and Walnuts and Tupeloes for autumn, Evergreens for winter, and
Oaks for all seasons. What is a gallery in a house to a gallery in the
streets, which every market-man rides through, whether he will or not?
Of course, there is not a picture-gallery in the country which would be
worth so much to us as is the western view at sunset under the Elms of
our main street. They are the frame to a picture which is daily painted
behind them. An avenue of Elms as large as our largest and three miles
long would seem to lead to some admirable place, though only C—— were
at the end of it.
A village needs these innocent stimulants of bright and cheering
prospects to keep off melancholy and superstition. Show me two
villages, one embowered in trees and blazing with all the glories of
October, the other a merely trivial and treeless waste, or with only a
single tree or two for suicides, and I shall be sure that in the latter
will be found the most starved and bigoted religionists and the most
desperate drinkers. Every washtub and milkcan and gravestone will be
exposed. The inhabitants will disappear abruptly behind their barns and
houses, like desert Arabs amid their rocks, and I shall look to see
spears in their hands. They will be ready to accept the most barren and
forlorn doctrine,—as that the world is speedily coming to an end, or
has already got to it, or that they themselves are turned wrong side
outward. They will perchance crack their dry joints at one another and
call it a spiritual communication.
Public-domain text, read in full here on John Shaqi.
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