In the night the eyes are partly closed or retire into the head. Other
senses take the lead. The walker is guided as well by the sense of
smell. Every plant and field and forest emits its odor now, swamp-pink
in the meadow and tansy in the road; and there is the peculiar dry
scent of corn which has begun to show its tassels. The senses both of
hearing and smelling are more alert. We hear the tinkling of rills
which we never detected before. From time to time, high up on the sides
of hills, you pass through a stratum of warm air. A blast which has
come up from the sultry plains of noon. It tells of the day, of sunny
noon-tide hours and banks, of the laborer wiping his brow and the bee
humming amid flowers. It is an air in which work has been done,—which
men have breathed. It circulates about from wood-side to hill-side like
a dog that has lost its master, now that the sun is gone. The rocks
retain all night the warmth of the sun which they have absorbed. And so
does the sand. If you dig a few inches into it you find a warm bed. You
lie on your back on a rock in a pasture on the top of some bare hill at
midnight, and speculate on the height of the starry canopy. The stars
are the jewels of the night, and perchance surpass anything which day
has to show. A companion with whom I was sailing one very windy but
bright moonlight night, when the stars were few and faint, thought that
a man could get along with _them_,—though he was considerably reduced
in his circumstances,—that they were a kind of bread and cheese that
never failed.
No wonder that there have been astrologers, that some have conceived
that they were personally related to particular stars. Dubartas, as
translated by Sylvester, says he’ll
“not believe that the great architect
With all these fires the heavenly arches decked
Only for show, and with these glistering shields,
T’ awake poor shepherds, watching in the fields.”
He’ll “not believe that the least flower which pranks
Our garden borders, or our common banks,
And the least stone, that in her warming lap
Our mother earth doth covetously wrap,
Hath some peculiar virtue of its own,
And that the glorious stars of heav’n have none.”
And Sir Walter Raleigh well says, “the stars are instruments of far
greater use, than to give an obscure light, and for men to gaze on
after sunset;” and he quotes Plotinus as affirming that they “are
significant, but not efficient;” and also Augustine as saying, “_Deus
regit inferiora corpora per superiora_:” God rules the bodies below by
those above. But best of all is this which another writer has
expressed: “_Sapiens adjuvabit opus astrorum quemadmodum agricola
terrae naturam_:” a wise man assisteth the work of the stars as the
husbandman helpeth the nature of the soil.
Public-domain text, read in full here on John Shaqi.
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