Excursions in Art and LettersStory, William Wetmore
History
Excursions in Art and Letters
Story, William Wetmore
Arts
“Why not ask them of me if you ask them of yourself?” he responded.
“They were just and natural in themselves, and the forms of things are
of little use to one who cares for the essence—just as the forms of
the divinities I believed in are of no consequence compared to their
essences. What we call thoughts are but too often mere formulas, which
by dint of repetition we finally get to believe are in themselves
truths, while they are in fact mere dead husks, having no life in them,
and which by their very rigidity prevent life. No single statement,
however plausible, can contain truth, which is infinite in form and in
spirit. If we are to talk together, let us free ourselves, if we can,
from formulas, since they only check growth in the spirit, and, so to
speak, are mere inns at which we rest for a moment on account of our
weariness and weakness. If we stay permanently in them we narrow our
minds, dwarf our experience, and make no more progress. For what is
truth but a continual progression towards the divine?”
“Yet would you say that formulas are of no use? that we should not sum
up in them the best of our thought?”
“Undoubtedly they are useful. They are trunks in which we pack our
goods; but as we acquire more goods, we must have larger and ever
larger trunks. It is only dead formulas which kill, and the tendency of
formulas is to die and thus to repress thought. Look at the nutshell
that holds the precious germ of the future tree. It is a necessary
prison of a moment; but as that germ quickens and spreads, the shell
must give way, or death is the consequence. The infinite truth can be
comprehended in no formula and no system. All attempts to do this have
resulted in the same end—death. Every religious creed should be living,
but every Church formalizes it into barren words and shapes, and
erelong, Faith—that is, the living, aspiring principle—dies, wrapped
up in its formal observances or rigid statements, and becomes like the
dead mummies of the Egyptians—the form of life, not the reality.”
“Too true,” I answered, “all history proves it. Every real and thinking
man feels it. As habits get the better of our bodies, so conventions
and formulas get the better of our minds. But pray continue; I only
listen; and pardon me for interrupting you.”
Public-domain text, read in full here on John Shaqi.
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