Excursions to Cairo, Jerusalem, Damascus, and Balbec From the United States Ship Delaware, During Her Recent Cruise: With an Attempt to Discriminate Between Truth and Error in Regard to the Sacred Places of the Holy CityJones, George
History
Excursions to Cairo, Jerusalem, Damascus, and Balbec From the United States Ship Delaware, During Her Recent Cruise: With an Attempt to Discriminate Between Truth and Error in Regard to the Sacred Places of the Holy City
Jones, George
Middle East -- Description and travel
And now, if we had no tradition whatever as regards the spot of our
Saviour’s suffering, and were left simply to the guidance of our own
judgment, I think I should look for it somewhere in this angle between
Hippicus and Bezetha. Public places are usually selected for such
occurrences, and in this instance the enemies of the sufferer would be
apt to seek for every circumstance that would add to his humiliation.
We are told by the Scriptures (John xix. 20.) that the place was
_near_ the city; and as it is not probable that they would select a
spot on the other side of the valley of Hinnom or of Kedron, and the
hill Bezetha was covered with houses, we have left only this angle
immediately north of Acra; and in Matthew xxvii. 39, we are informed
that “they that _passed by_ reviled him,” which seems to intimate that
the cross was adjoining some public roads or thoroughfares.
Our search then is restricted to a narrow compass; and now, if upon
this ground we should find a rocky knoll about twenty feet or more in
height, it would appear to us that this would be, in all probability,
the spot selected for such an occasion. It would elevate the sufferers
to a height sufficient to expose them to the eyes of all the multitude,
and would in all respects be adapted to a spectacle like this. Just
such a rock is existing at this day, and _is the one built into the
present church of the Crucifixion_. The place is in Scripture no where
called _Mount_ Calvary; but simply Calvary, or “Golgotha, that is, a
place of a skull,” and we have no reason given us there to look for
a larger eminence. Indeed this seems just such an one as would be
selected for such a purpose, and corresponds, both in elevation and
extent, to its ignominious title.
In these remarks it will be observed, I have been guided entirely by
the judgment, and have endeavored to see whither it would lead us,
without any reference to traditions on this subject. As we have seen,
it conducts us exactly to the spot that tradition _has always pointed
out as the place of the crucifixion_. This tradition I will now proceed
also to notice.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account