Excursions to Cairo, Jerusalem, Damascus, and Balbec From the United States Ship Delaware, During Her Recent Cruise: With an Attempt to Discriminate Between Truth and Error in Regard to the Sacred Places of the Holy CityJones, George
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Excursions to Cairo, Jerusalem, Damascus, and Balbec From the United States Ship Delaware, During Her Recent Cruise: With an Attempt to Discriminate Between Truth and Error in Regard to the Sacred Places of the Holy City
Jones, George
Middle East -- Description and travel
a corresponding exhibition of Christian character. For the change
which brought the humble and gentle virtues into striking relief, while
hope rose higher and became full of immortality, she always referred to
this visit as the immediate cause. She was, at that time, apparently in
excellent health; but youth and health are no guarantee for us in this
our earthly home. When our ship, eighteen months afterwards, approached
our own shore, it bore her a feeble and exhausted invalid; and when
land at length rose to our sight, we scarcely heeded it; for she, our
companion so long, and so beloved by us, was now a corpse. She had
expired suddenly only the evening previous. By her mourning parents in
that hour of anguish, I heard this visit spoken of, and they found in
its consequences a source of consolation, such as the whole earth could
not have afforded them; to her, had she possessed worlds, what would
they have been in comparison with her religion?
When we spoke, at length, as we stood by the coffin in this sepulchre,
it was involuntarily in low tones, and in brief sentences; and it was
a relief to get out where the feelings were less oppressive. I speak
of the sensations of others as well as of my own; for I have since
frequently heard them speak of this visit and of its effects on their
feelings.
Our feelings however, in this case, led captive by the scene around us,
by the silent chamber lighted by a few lamps, the marble coffin, and
the tradition that this was our Lord’s sepulchre, acted without the
concurrence of our judgment; or rather, they suspended for a while
the power of judging or the disposition to inquire. Yet, although for
reasons already given, I have little doubt that this was the spot of
our Saviour’s interment, the assertion that this is the sepulchre
itself, wants confirmation; and the marble coffin or sarcophagus,
I cannot regard as any thing more than a mere _representation_ of
the grave, or the place where the body was deposited; and for this
it is by no means happily chosen. This _may_ be the sepulchre, cut
on the outside into the form of a little chapel; but as nothing but
marble is seen both within and on the outside, the native rock,
if it exists, being no where allowed to appear, we have no means
of satisfying ourselves that it is so; and the circumstances are
altogether suspicious, particularly when taken in connexion with the
many other assertions with regard to sacred places in Jerusalem which
are manifestly beyond belief. The coffin is of white marble, slightly
marked by a few veins of a light blue color; it is rectangular, six
feet long within, about three feet broad, and two feet two inches
in depth; being in all respects exactly like the ancient sarcophagi
found all over Greece and in Asia; the cover remains, and the whole
exterior has a slight degree of roughness, as if it might once have
been exposed to the weather. This is entirely at variance with the
Public-domain text, read in full here on John Shaqi.
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