Excursions to Cairo, Jerusalem, Damascus, and Balbec From the United States Ship Delaware, During Her Recent Cruise: With an Attempt to Discriminate Between Truth and Error in Regard to the Sacred Places of the Holy CityJones, George
History
Excursions to Cairo, Jerusalem, Damascus, and Balbec From the United States Ship Delaware, During Her Recent Cruise: With an Attempt to Discriminate Between Truth and Error in Regard to the Sacred Places of the Holy City
Jones, George
Middle East -- Description and travel
She died, and was buried by the apostles in this spacious tomb, which
they left not for three days and nights; during all which time sweet
music from unseen angelic harps was floating amid the vaults and
through the air above. At the end of this time, Thomas was placed
among them, and was disconsolate when he found he had been denied the
privilege of witnessing her death. He begged, however, that as he had
not been allowed to see her while yet alive, he might be permitted to
look at the corpse; they complied, and the tomb was opened for him; but
the body was gone, nothing remaining but the grave clothes and winding
sheet. At the same time the music of the angels ceased, by which they
knew that the body was ascending to heaven. Thomas, with tears, gazed
upward, and caught a glimpse of the ascending form; and to comfort him
she dropped for him a girdle of marvellous beauty, which fell upon a
rock adjoining the tomb; “which rock,” says the book, “is held in the
greatest veneration by all persons, and has granted for it indulgences,
like those of the other sacred places of Jerusalem.”[63]
Maundrell says of this stone, that there is “a winding channel upon it,
which they will have to be the impression of the girdle when it fell,
and to be left for the conviction of all such as shall suspect the
truth of their story.”
FOOTNOTES:
[58] El Devoto Peregrino, p. 68.
[59] See Josephus de Bel. lib. v. cap. 4. § 1. lib. vi. cap. 9. § 5.
[60] Antiq. lib. xv. cap. 11. § 3.
[61] Compare this passage with Acts i. 12, where the ascension is also
spoken of. There are two roads to Bethany; one around the southern end
of the Mount of Olives, and one across its summit; the latter being
considerably shorter but more difficult. It was probably on this latter
road, in the descent to Bethany, that the Saviour was taken up from the
Apostles.
[62] Jos. de Bel. lib. vi. cap. 1. § 1.
[63] El Devoto Peregrino, p. 105.
CHAPTER XVIII.
Visit to the Mount of Olives to procure olive root. Cabinet work from
it. Attempt, by a Fancy spell, to raise up again the ancient city
of Jerusalem. Its appearance. Fortifications. Towers. Royal palace.
Stupendous wall supporting the Courts of the Temple. Outer Cloister.
Solomon’s Porch. Court of the Gentiles. Inner Cloister. Gate called
“Beautiful.” Court of the Jews. Court of the Priests. Altar. The
TEMPLE. Its dazzling façade. Noble entrance. Skill of the Architect.
Vestibule. Grape-vine of Gold. The Sanctuary. Its furniture. Holy of
Holies. Effect of this place on Pompey. Walls of the edifice. Stones
of amazing size. Frame work of the city. Villages and gardens around.
Effect of the contrast between the Temple and Mount of Olives. The
millions coming up to the Passover. Their Hymns. The Roman army.
Titus takes a view of the city. Events foretelling its doom. The
horror-stricken prophet.
Public-domain text, read in full here on John Shaqi.
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