He made another move upon the intrenched position of the enemy. Between 1831 and 1835 he organized abolition societies, whose members took vows to "fight on and fight ever" till success should be attained. These societies were naturally numerous in all those sections of New England, the Middle States, and the Northwest where hostility and even hatred to the masterful South prevailed. Pure idealists, small farmers, village merchants, the unsuccessful, and debtors who dreamed of an America of which the Declaration of Independence speaks became abolitionists. Orators were employed, speaking campaigns were arranged, and the slogan was always immediate and uncompensated abolition of negro slavery. The more democratic churches were invaded and their preachers were enlisted; or, when these resisted, placarded as unfriendly to mankind. Before 1840 not less than fifteen thousand Methodists refused association with other Methodists who would not declare war on slavery. Nearly all of these lived in western Massachusetts and upper New York. These revolutionists carried their cause to the Methodist General Conference in New York in 1844, and the great Church was broken into two branches: a Northern and a Southern. The Baptists of New England refused the same year to support a missionary who was also a slaveholder, and immediately the Alabama Baptists refused to fellowship their Northern brethren. The Southern Baptist Convention, head of the denomination for all the Southern States, was organized the next year at Augusta. The fact, already noted, that both these sundered denominations almost doubled their membership in the next few years shows the strong sectionalism of the issue.