The planters had at last made good their threat, and the aristocratic society of the South was welded together more firmly than it had ever been before. Their leaders frankly stated to the world that their four billions of negro property was of more importance to them than any federal union which threatened the value of that property by narrowing the limits of its usefulness. The negroes knew a great war was beginning and that they were the objects of contention; but long discipline and a curious pride in the prowess of their masters kept them at their lowly but important tasks. They boasted that their masters could "whip the world in arms." Of insurrections and the massacre of the whites, which at one time had been a nightmare to the ruling classes of the South, there was no rumor. And throughout the four years of war the slaves remained faithful and produced by their steady, if slow, toil the food supplies both for the people at home and for the armies at the front. The small slaveholder was the most enthusiastic and resolute secessionist and supporter of the Confederacy. He was just rising in the world, and anything which barred the upward way was denounced as degrading and insulting. A larger class of Southerners who joined with measured alacrity the armies of defense were the small farmers of the hills and poorer eastern counties; but the "sand-hillers" and "crackers," the illiterate and neglected by-products of the planter counties, were not minded to volunteer, though under pressure they became good soldiers because they dreaded the prospect of hordes of free negroes in the South more than they did the guns of the North. Small farmers and landless whites all felt the necessity of holding the slaves in bondage, and thus a society of sharp class distinctions, openly acknowledged by all, was moulded into a solid phalanx by the proposed invasion of the South and the almost certain liberation of the slaves. Moreover, the churches of the South, including the Catholics in New Orleans, Charleston, and elsewhere, were now at the height of their power. Planters, farmers, and the so-called "poor whites" acknowledged the importance of religious faith and discipline; and the leaders of the churches, from the bishops of the Episcopalians to the humble pastors of negro congregations, freely gave their blessings to slavery and urged their membership to heroic sacrifice for the common cause. Sermons like that of Dr. Palmer, of New Orleans, in November, 1860, were preached all over the South, and they were as effective in stirring the warlike impulses of the people as the fiery addresses of the most enthusiastic statesmen.