Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 1 (of 2)Werne, Ferdinand
History
Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 1 (of 2)
Werne, Ferdinand
Nile River
_17th January._—We halted yesterday evening close to a large
city on the left shore, and remained there till eight o’clock
this morning. This delay was caused by the natives constantly
dragging down elephants’ tusks to us. The tokuls are like sheds,
but barricaded round about with thick stakes, probably on account
of the wild beasts. My European companions are very anxious about
my health, and wish me not to write. They will lend a hand to
me in every thing—very cunning of them! On the right and left
villages. An island on the left shore, at least a gohr, enters into
the land there; but where tarries the other gohr or Nile arm, that
we saw four days ago? From E.S.E. to S.E. The north wind is better
to-day than yesterday, when it set in, so desirable to me in my
invalid state, and we make three miles. On the right shore a Haba,
sometimes retreating a little, sometimes approaching. An innumerable
crowd of negroes stood at the before-mentioned bend of the river,
but we sail proudly by, without throwing out beads, and exciting
the desire of such a mass of human beings for our glass riches. The
people cultivate their fields, and are really better fed, but appear
not to be equally particular about washing. The shores of the Nile
are twelve to fifteen feet high, and there prevails a crumbling
humus, easily rubbed to powder; always strongly, however, mixed with
sand. These men, moreover, not only produce the fruits above alluded
to, but also gàra and battigh (gourds and water-melons). Iron rings
on the arms and feet seem to be regarded here with more respect than
ivory rings. We leave two islands, of about two hours in length,
at our side; they are also cultivated. As the country becomes more
interesting, I feel myself happily a little better, and this may
partly arise from the clearer air.
The natives say that the Felati, who wear clothing or rags (sharmuta),
like our men, are only a few days’ journey from us to the west. I
hear that these Felati, like the Tokruri, from Darfùr, being Muslims,
make the pilgrimage to Mecca. It is certain that they do not take
the road traversed by us, for nothing is known of them in Khartùm:
it appears to me more likely that they join the pilgrim caravan
of Burnu, and distribute themselves in the neighbourhood of the
Nile, the better to beg their way through. Subsequently I became
acquainted with a slave in Khartùm, who had come to the land of
Sudàn, through Burnù. Felati means there dissolute roving men,
such as these Tokruri, from the interior of Africa, generally are. It
is thought that we shall meet with these Felati, and this is the
more desired by me, because, as they partly speak Arabic, I could
ask them questions myself, and should have no need of two or three
interpreters, who translate in a careless manner one to the other.
Public-domain text, read in full here on John Shaqi.
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