Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 2 (of 2)Werne, Ferdinand
History
Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 2 (of 2)
Werne, Ferdinand
Nile River
The village is called Dirèk, also Aderèk. Three natives were on
board our vessel: their felt morions were covered over and over
with sea-shells (_Cypræa moneta_), and the inside so entwined with
their hair, that they could not take them off without cutting off the
hair itself; therefore we could not persuade any of them to sell us
their caps. At last one man asked a large shellful of glass beads
for it. Another fellow was brought to Selim Capitan, but he would
not resign his morion for any price, and said that he purchased it
for eight cows, and that it came from the very distant country of
Kekèss. Hence it follows that there is a connection here with the
sea. Eleven o’clock; a little to N.E. by N. A quarter after eleven
o’clock, with a short bend to N.W. by W., and N. by E. In the angle
of this second sharp bend, on the left a small pastoral village;
then N.E. The reddish-colour of the ashes seems to arise from the
natural admixture of the clayey soil, as I convinced myself to-day,
when the men were piling together the dung of the herds. Half-past
eleven o’clock. From N.E. to N.W.: then a Nile arm shews itself
in the bend to E., and flows southerly. The smell of fire from the
black and scorched shores is very unpleasant, on which, however,
there are still green spots and tracts. The disrupt and higher old
shore stretches to the right, in a straight line to N.N.E., whilst
the present shore goes westerly. A quarter before twelve. In the bend
from W.N.W. to N.E. by N.: on the left shore a pastoral village,
with sleeping-places, or inclined reed-walls, turned towards W.,
and open at the top; small basket-huts and regular tokuls join,
having roofs indented, or rather in the form of steps.
I cannot yet get the negro Joï out of my mind, with his melancholy
melodies and Swiss home-sickness, which lasted for hours. The
sudden, wild outbreak of the passionate feelings of man in a state
of nature—the shouting of names, and the continual repetition of
them dying away with the voice—never, never have I heard a more
affecting _decrescendo_! Then again his rude speech and cries; and
then the songs, which I took for pastoral songs, and which in part
have the _very same melody_, with their softly humming and tremulous
key-note as the camel-songs of the Bisharis, heard throughout the
night in the desert, only that the former expressed the higher notes
more passionately, where his voice often broke, but always returned
again to the key-note. The calling individual names, by which his
heart turned even to his enemies the Elliàbs, bringing to mind his
misfortune in the dark cloudy night—every thing is still present
before me. I offered him glass beads; staccato and hoarse notes
alone were his answer. The Swiss style of singing is known in the
interior of Africa, as I previously ascertained from hearing the
young soldiers.
Public-domain text, read in full here on John Shaqi.
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