Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 2 (of 2)Werne, Ferdinand
History
Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 2 (of 2)
Werne, Ferdinand
Nile River
_4th April._—To-day again the wind is contrary. We go this morning
N., with easterly deviations, and in the afternoon N.E., with a
few declinations. There are several villages on the left shore;
we halt at the right, and the Shilluks retreat. Suliman Kashef
confirms to day what I had already heard, viz., that the Shilluks
worship a tree. They call it by the general name of Nigàma, which
is said to have been introduced by the Great Sheikh, their ancestor,
the founder of their union as a tribe, the father of the nation,
and their law-giver. Almost every village has such a Nigàma,
which is generally a sunt-tree. The place round it is enclosed,
and the ground is kept very clear. On any misfortune occurring, the
Shilluks throw themselves on their face, under the tree, and call
and cry for assistance. It is considered identical with the holy
founder of their race. Whether he ordered them to act in counsel
after his death under a tree, and to complain to him; or appointed
the tree as a mediator, through which they might converse with him;
or, lastly, he may have been buried under such a tree, which thus
became an object of veneration; and subordinate Nigàmas spread then
with the increase of population. Moreover, the holy circuit of the
Nigàma affords an asylum even to the enemy, and also to snakes,
toads, and other animals, which are even considered sacred during
their abode there, and fed with milk. A similar canonization of rats
and mice is represented in the Egyptian temples. The Shilluks hang
cows’ tails, tufts of hair, &c., on the Nigàmas, as sacrifices.
The germ of gratitude is undeniably planted in the heart of human
beings, as in that of animals; and the man of nature who does not
enter into more abstruse speculations will not destroy what does good
to him, but, on the contrary, foster and cherish it; then comes love,
and gradually veneration is paid to it. Idolatry, though often made
absurd and laughable enough by superstition and individual notions,
may have arisen originally from natural instinct, and is, perhaps,
spread throughout all the countries on the Nile, though we have not
been able to obtain satisfactory information on this subject from want
of a dragoman, even had he only been slightly intelligent, and able
to comprehend the questions properly. But this much appears certain,
that the object of veneration among these nations does not dwell
high in heaven. They had no knowledge of the worship of a Supreme
Being. Perhaps their gods stand around them, or walk friendly with
them, and eat out of their cribs. Even beasts, injurious or fatal
to man, may receive gratitude and veneration from them in return
for some instance of magnanimity. Thermometer 20°, 29°, and 28°.
Public-domain text, read in full here on John Shaqi.
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