Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 2 (of 2)Werne, Ferdinand
History
Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 2 (of 2)
Werne, Ferdinand
Nile River
“Look! there is a dead hippopotamus in the water, and men near
it,” was the cry subsequently, but we soon found the difference
when we came closer. It was a boat or raft of ambak just pushed into
the water and on it some men, whilst others were advancing from the
copsewood. Ten Baghàras with lance and shield following out their
old system of plunder, had wanted to play the freebooter here among
the Dinkas, but were obliged to retreat without having accomplished
their object. They found themselves now in the greatest dilemma, for
the water was shallow and they were pursued by the Dinkas, of whom
we counted from twenty-five to thirty. Suliman Kashef, who sailed
a-head of us, ordered a couple of shots to be fired over the heads of
the Dinkas, whereupon they retreated a little. The vessel, however,
could not take up the Baghàras, on account of the shallow water;
they shouted to us to fire once more, but in vain, for the tailor
sat at his handywork and would give no orders till Sale discharged
one double barrel in the air, which made the Dinkas stand still and
gave the Arabs time to row off. In a regular pursuit, the former
would undoubtedly have got the worst of it, for they are no swimmers,
were without shields, and like the Shilluks, do not cast their spears
from their hands, whilst the Baghàras carried shields and javelins.
The Dinkas, however, will not be long in paying a return visit with
similar intentions to the Baghàras, and will then bear oval and round
shields similar to those of the Shilluks, which they are accustomed
to use in war; the shields of the Baghàras, on the contrary, are
round at the bottom and obtuse at the top.
I saw Dinkas frequently on the shore, and nearly all of them were in
the same peculiar position which we also remarked above, and on the
banks of the entire White River; and which perhaps would denote a kind
of affinity, if the language, form of countenance, and customs did
not prove otherwise. To rest themselves, they place one foot on the
knee whilst standing, and put underneath as a support their hassaie
(club of white wood pointed at the bottom) or their spear. A dozen of
such one-legged persons standing together is a comical sight enough.
Public-domain text, read in full here on John Shaqi.
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