Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.Hare, Robert
Religion
Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.
Hare, Robert
Bible and spiritualism; Spiritualism
681. If we leave this earth, in order to imagine any location beyond
the range of astronomical bodies, it would place the locality at a
distance, according to Herschel, requiring nineteen hundred thousand
years for souls to travel, moving with the velocity of light, two
hundred thousand miles in a second. In one of my lectures, in 1842, I
suggested that heaven might be situated at that central space about
which all the constellations of the universe have been supposed to
revolve.
682. But if we infer a general place of reception for souls, then in
that celestial emporium every soul from all the myriads of planets,
of all the solar systems in the universe, must congregate. Far more
rational does it not seem that our heaven should be associated with our
own planet, in the welfare, the past history, and future prospects of
which the souls who were born upon it, must take pre-eminent interest?
683. The separation of any heaven into spheres seems inevitable, since
the association of spirits according to their virtue and intellectual
acquirements and capacity seems indispensable to harmony and happiness.
Thus the more virtuous, wise, and cultivated spirits are, the higher
their spheres of existence.
684. Let any person contemplate the information respecting the spirit
world given in the preceding pages, in the communications from my
spirit relations and others, and then say whether, in receiving them as
true, any believer in immortality, as vaguely portrayed in the gospel,
will not make a beneficial exchange.
685. How can any person become a spiritualist without forthwith finding
an irresistible impulse to conduct himself in this world, so as to
acquire eminence in the next? For what are we all working? is it not
for happiness, “our being’s end and aim,” the difference being only
in the mode by which it is sought? By some it is through the good of
others as well as of themselves; yet too many seek it without regard
to that portion of their fellow-creatures whom they may deem it their
interest to oppress, deceive, cheat, or rob.
686. But even these will perceive how much better it will be to pursue
the opposite course, since every wrong done by them here, will have to
be expiated by a proportionate penance in the spirit world.
687. By every good action resulting from the wish to do as we would be
done by, we advance a step higher in that heavenly stairway by which we
may ultimately reach the supernal heaven, and become ministering angels
of God.
688. But even during our ascending progression, we shall pass through
a succession of stages wherein every intellectual, social, and amiable
propensity of our nature will be gratified.
Public-domain text, read in full here on John Shaqi.
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