Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.Hare, Robert
Religion
Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.
Hare, Robert
Bible and spiritualism; Spiritualism
826. It has appeared to me a great error on the part of spirits, as
well as mortals, that they should make efforts to explain the phenomena
of the spirit world by the ponderable or imponderable agents of the
temporal world. The fact that the rays of our sun do not affect
the spirit world, and that there is for that region an appropriate
luminary whose rays we do not perceive, (415) must demonstrate that the
imponderable element to which they owe their peculiar light differs
from the ethereal fluid which, according to the undulatory theory, is
the means of producing light in the terrestrial creation.
827. In one of the replies made by the convocation, (571,) the idea was
sanctioned of the effulgence of the spirit being due to an appropriate
ethereal fluid, analogous to that above alluded to. But it has, I
think, been shown by me, that as light is due to the _undulations_ of
_our_ ether, so electricity is due to _waves_ of _polarization_. But
if undulations produce light in the ether of the spiritual universe
as well as in ours, why may not polarization produce in the ether of
the spirit world an electricity analagous to ours? Thus, although
in spiritual manifestations our electricity takes no part, their
electricity may be the means by which their will is transmitted
effectually in the phenomena which it controls.
828. The words _magnetism_ and _magnetic_ are used in this world in
two different senses. In one, it signifies the magnetism of magnets
or electromagnets; in the other, the animal magnetism of which the
existence was suggested by Mesmer, and which is commonly called
Mesmerism.
829. This mesmerical magnetism seems to be dependent rather on
properties which we have as immortals, encased in a corporeal clothing,
than as mortals owing our mental faculties to that frame. If it be
the spiritual portion of our organization which is operative in
clairvoyancy, spiritual electricity may be the intermedium both of that
faculty and of mesmeric influence.
830. All spirits are clairvoyant more or less, and where this faculty
is exercised, it seems to be due to an unusual ascendancy of the
spiritual powers over the corporeal, so that clairvoyants possess some
of the faculties which every spirit, after _shuffling off the mortal
coil_, must possess to a greater or less extent.
Public-domain text, read in full here on John Shaqi.
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