Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.Hare, Robert
Religion
Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.
Hare, Robert
Bible and spiritualism; Spiritualism
862. It is not in reference to this distinguished physician in his
individual capacity that I name him thus often, but in reference to the
hypothesis which his allegations must oblige him to sustain, and of
which he may be considered a most respectable advocate. Dr. Bell not
only admits, but confirms by his own testimony, the important fact of
the movement of heavy bodies without contact. His experience, in this
respect, is more striking than mine, since he has not only seen this
phenomena take place repeatedly, but on one occasion, as before stated,
saw tables move _fifty_ feet, intelligently obedient to his directions.
He also admits the reception of such communications from pretended
spirits, as spiritualists would consider as coming from real spirits.
Yet on the negative ground, that _agreeably to his experience, nothing
was found to be communicable_ but what pre-existed in the mind of some
mortal present, he infers that the ideas received are not derived from
spirits, but from the minds of those mortals who are parties to the
process.
863. Of course our distinguished friend thus involves himself in the
task of explaining not only the intellectual, but also the mechanical
movements, by the mental agency of the media who participate in the
conditions under which the manifestations occur.
864. I have already adduced manifestations irreconcilable with the
assumption on which the whole of Dr. Bell’s inference is built, (111
to 288.) But were his observations verified, in order to make them
justify the abnegation of spirits, it should be shown that any spirit
could tell him _any_ thing which must be known to him, whether known
to the spirits or not. Remembering all the facts communicated to
him by his spirit brother, it should be shown that any other spirit
could narrate them as well as his spirit brother. Any inquiry made of
_any_ spirit, _of which the answer is known to the inquirer_, should
be told on request as well as any other; but it will be found that
answers are given only to those of which the spirit knows the answers
independently, through his own memory. Under favourable circumstances
mental questions are answered; but often, when mental questions cannot
be answered, those put verbally are replied to. I have detected spirit
impostors, by their inability to tell the name of my sister in the
spheres.
865. I postponed the discussion on this question until I should have
submitted to the reader the communications which I had received. I
trust that these are of a nature to show that they could not have
originated in my mind, nor in those of the media through whom they were
obtained.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account