Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.Hare, Robert
Religion
Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.
Hare, Robert
Bible and spiritualism; Spiritualism
889. It is of no small importance that this learned and subtle
psychologist, should explain how my spiritoscope, or any other
instrumental means of alphabetic indication, becomes necessary to
effect the psychologization of a medium at a great distance, so as to
convey to her mind the ideas which it is an object to impart. Why is
it necessary that the index over a disk at Cape May, should revolve to
the letters requisite to spell a message, in order that the index of
another disk in Philadelphia, should revolve at a _subsequent_ time?
How does the mechanism in one place, acquire a power from the remote
actuation of another? Will it be pretended that they are affected
analogously to the sympathetic snails; whence, having kept each other’s
company, this miracle ensued? But even this is not true, since they
were not kept together, if ever they were in each other’s company.
890. Could any process be divined by which an instrument for supposed
alphabetic communication with spirits, could be applied to transmit
such messages as that for which I employed mine, according to this
psychological hypothesis, it would be superior to the existing
telegraphic process, since the ocean could be no barrier to messages
which, although dependent on snail-like sympathy, would have nothing in
it of the proverbial creeping attribute of the animal in question.
891. The following manifestations are of a nature, as it seems to me,
to invalidate Dr. Bell’s notion that the communications received from
the spirit are acquired from the minds of the bystanders:
892. Calling on Miss Ellis, it was found that her time was so
pre-engaged, that she could not, as she said, sit for me till the
day but one succeeding. My spirit sister manifested her desire to
communicate, and conveyed the idea that Miss Ellis could give an hour
named next day, if she would examine her list. This examination being
made, the suggestion was verified.
893. Here was an idea not obtained from the mind of any person present.
It could not exist in the minds of those who, like my friend and
myself, had not seen the list, nor could it have been in Miss Ellis’s
mind, as in that case she would not have had to consult the list, in
order to determine the truth of the suggestion.
894. In this visit, Dr. W. F. Channing, who was my companion, said
that possibly he had better not accompany me. It was left to my spirit
sister to decide. No instrument being ready, as the quickest mode
of communication, the medium was made to take up her pen, and began
forthwith to make figures upon a sheet of paper. When the operation
terminated, nothing but figures were seen to have been written. The
medium said she did not know what to make of it. But _under_ the
letters it was written, “Select, from the alphabet, the letters
corresponding, and you have my answer.” This being done, the following
sentence was obtained: “_My dear brother, come alone._”
Public-domain text, read in full here on John Shaqi.
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