Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.Hare, Robert
Religion
Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.
Hare, Robert
Bible and spiritualism; Spiritualism
898. It is represented in this quotation, that the ghost of Samuel came
and conversed with Saul; that he “_ascendeth out of the earth; an old
man cometh up, and he is covered with a mantle_.” Where is there any
thing in common between this representation and the process by which
I communicate with my familiar spirits,—not coming up from the grave,
or the disgusting heaven of Josephus, but from their magical abodes in
the skies! I challenge any one to adduce the idea, as having ever been
expressed, that any one had found any mode of conversing with spirits
resembling in its operation that which we now have discovered. This
seems to be as new to the spirits as to us, being as much a novelty as
the electric telegraph. The very limited degree in which it has been
recently accomplished has been attained with very great difficulty. It
appears that efforts were made to establish this intercourse in England
at the mansion of the celebrated Wesley, without any beneficial result.
If ever this art had been discovered, certainly it would not have been
lost. Even the idea of rapping or knocking _independently of mortal
agency_, had the fact ever been established, could not have been held
so incredible as it was, almost universally, when it took place at
Hydesville, or in Great Britain, as above mentioned.
899. The learned Dr. Priestley, utterly incredulous that the rappings
at Wesley’s could be ascribed to any supermundane agency, attributes
it to some trick on the part of servants, assisted by neighbours. It
appears that in general the most scientific and well-read persons are
the most backward in ascribing such phenomena to invisible spirits. If,
therefore, during past ages such inscrutable noises and movements of
bodies had occurred, resembling those recently noticed, still no such
use had been made of them as we now behold. Such manifestations being
once so far demonstrated as to induce people of sound mind to unite in
referring them to the immortal spirits of departed friends, is a fact
of such awful, thrilling interest, that it never could have become
obsolete; especially as the same state of things which permitted it
once to be successfully witnessed, would have led to its reiteration.
Neither the spirits nor mortals had laid it aside, any more than the
telegraph or the railways will be disused, after experiencing the
advantages of those inventions.
900. Is there not as much reason for the lateness of this discovery,
as for that of any of those inventions by which modern times are
distinguished from ancient? Even now, with what difficulty has it been
accomplished to the degree to which it has arrived. After eighteen
months of laborious investigation, I find myself surrounded by
inveterate skeptics among my own family friends and most of my comrades
in science.
Public-domain text, read in full here on John Shaqi.
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