Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.Hare, Robert
Religion
Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.
Hare, Robert
Bible and spiritualism; Spiritualism
971. “The spiritual doctrine is gaining ground here. Many of our
influential citizens are believers. Some that were _infidels_ have
become hopeful Christians. Public opinion is softening, and it is not
now esteemed a disgrace, as it was some time since, to believe. The
acquisition of such men as Professor Hare, Edmonds, Talmadge, Chase,
Simmons, Dexter, and Brittan to our ranks, has given respectability to
it, and wrought a revolution in opinion.”
972. Thus much I have said respecting my spiritual experience
anterior to leaving Maine. Concerning my experience since then, much
more might be said, but as you are already familiar with the most
of it, it remains for me to present you with a few of the best and
most unequivocal demonstrations of spiritual communion that I have
witnessed, but which have not come under your personal observation.
Among which the following touching incidents cannot fail to interest
those whose hearts and minds are not closed by the iron bars of
prejudice and superstition:
973. While spending the evening of January the 21st, 1854, at the house
of a friend, it was proposed by the lady and her husband that we should
form a circle. We had not been long seated at the table when three
ladies, two of whom I had never seen, favoured us with their company,
and took their seats at some distance from the circle. They had been in
the room but two or three minutes, when the following was given through
the table:
974. “My dear mother! In love I meet you this evening. Oh, mother, why
do you mourn my death? I have just begun to live. Grieve not for me!
975. “I wish my husband to investigate Spiritualism. I will communicate
to him.
976. “Why should you erect a monumental slab to my memory? Let me live
in the hearts of friends. SARAH NORTH.”
977. When the gentleman who took down the communication read it, I was
surprised at hearing the name of North, that being my maiden name. As
there was no Sarah in our family, I asked the spirits, Who is Sarah
North? Before they had time to reply, one of the ladies referred to
(Mrs. Wightman) approached the table in tears. She said, “That is from
my daughter Sarah. I have been engaged to-day in the solemn duty of
selecting a tombstone to her memory.”
978. On Nov. 25th, 1854, I sat by appointment with Mrs. Wightman for
spirit intercourse. Mrs. W. put the question, “Is Elizabeth Adams
present?” “Yes.” “Will she communicate?” “Yes.” “My dear aunt,” was
immediately spelt out. Interrupting the communication at that point,
I asked Mrs. W. if Elizabeth Adams was her niece. No, she replied; it
must be a mistake. Thinking it probable that there was something wrong
in the conditions, I removed my hand for a few moments. On replacing
it, to our surprise, the words, “My dear aunt,” were repeated.
“Well!” we exclaimed, simultaneously, “that is strange. Let us see
what may come;” and we received the following:
Public-domain text, read in full here on John Shaqi.
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