Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.Hare, Robert
Religion
Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.
Hare, Robert
Bible and spiritualism; Spiritualism
1000. But in obedience to any dissatisfaction thus arising, to assail
those who may acquire a knowledge of futurity by a new route, is
manifestly inconsistent with the golden rule. As an exemplification
of the benefit which the new evidences of another and a better world
may produce in the minds of those who are not satisfied with that of
revelation, I will subjoin the account of his conversion indited by one
of my esteemed friends, Doctor W. Geib, who preceded me in spiritual
investigation, and has longer enjoyed the influence which Spiritualism
exercises over its votaries.
1001. The author was a member of the circle under whose auspices my
experimental tests were for the most part applied, and was present on
the very occasion when _my own apparatus, which had been contrived to
disprove spiritual agency_, demonstrated its existence.
1002. “The verdure and warblings of fifty springs had elevated the
souls of the writer of the present sketch in wonder, admiration, and
gratitude, to the great Omnipotent Father of the Universe, without
opening to his longing view a world beyond the grave.
1003. “There was pain in the thought, that scenes so enchanting,
feelings so susceptible to their charms, a mind constituted to
appreciate their miraculous wonders and pervading fascinations, and to
do homage to the great Intelligence which gave them existence, should
in a few short years be destined, like the foliage of the forest, to
death and decay.
1004. “Still, to his mind there was arrogance in the thought that man
could ever be the recipient of joys beyond those provided for him in
common with all animal creation; and he chased from his mind the sombre
thought of death, as a dreaded incubus upon life and the enemy of his
few remaining joys.
1005. “But how changed the scene! Death, once so disturbing to
his peace, so discordant with the moral attributes of his nature,
which ‘puzzles the will,’ and leads the mind to seek in wonder and
discouragement the motive for human life, is now but a ‘consummation
devoutly to be wished,’ when this race of earthly life shall have
been duly run; when we may have filled the measure of our destined
usefulness, and secured by our moral affinities a joyful reception in
the spheres above.
1006. “And why this change in thought and feeling? How are the horrors
of the grave, the dread of dissolution into the primordial elements of
creation, exchanged for the blissful assurance of immortal life for
the soul of man, in all its associate identity, after it shall have
departed from its earthly tenement of flesh?
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