Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.Hare, Robert
Religion
Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.
Hare, Robert
Bible and spiritualism; Spiritualism
1023. As this demonstration was intended for my special benefit, and
our invisible friends were fully committed for its performance, my
attention was riveted on the lady who was to be the subject of it.
‘Madam, will you please put your feet on the spar of the chair?’ This
being fully accomplished—‘and your hands in your lap,’ was added.
As her hands dropped, _the lady left my side_, passed about two feet
backward, and immediately returned to her former position at the table.
1024. My astonishment was naturally raised to the highest pitch,
demanding of Dr. P., who sat on her opposite side, if I could believe
my own eyes, and that Mrs. D. had really been moved from my side.
‘Oh, certainly,’ he replied; ‘that is nothing. I have seen far more
wonderful manifestations than that.’
1025. The idea of collusion was too ridiculous to be entertained for a
moment; every consideration condemned it. The carpet on which the chair
stood on its slender legs, with at least one hundred and fifty pounds
added to its gravity, must have been extensively injured had the chair
remained in contact with it. But not even a sound was audible, and my
mind was left to contemplate _an invisible power that had effected the
movement of a ponderous body in mid air_.
1026. Showing the interest of my own dear invisible guardian friends,
it was spelt out by the card, the primitive mode of communication at
that time, that I should change my seat to the side of the medium; and
it was only after this change had been made that my mind was impressed
to ask for a demonstration.
1027. By this demonstration of supernal agency I was delighted,
humbled, and convinced. As the octogenarian Robert Owen, of London,
proclaimed to the world in a published letter, in relating his own
case, I became a convert to _spiritual life_ and _intercourse_ by the
force of this evidence, because I should have considered any man a
fool, who, with a mind free from the curse of a bigoted education, and
whose thoughts and feelings were not mortgaged to the world, could
reject such palpable and convincing proof, and entertain a different
conclusion.
1028. Being subsequently in the city of New York, I visited the public
circles of Mrs. C., a medium for automatic writing and the sounds.
Being requested, as the rest had been, but without response, to ask if
any of my spirit friends were present, my interrogation was answered by
three distinct raps on the table. ‘Now ask who it is; a father, mother,
and so on;’ and I was informed it was a son. ‘Is your sister with you?’
‘Yes.’ ‘Will you spell her name?’ ‘Yes;’ and it was correctly given.
‘Is her little son with her?’ ‘Yes.’ ‘Will you spell his name?’ ‘Yes;’
and a name of seventeen letters was correctly spelt out by the card,
the letters being indicated, when pointed to, by three raps.
Public-domain text, read in full here on John Shaqi.
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