1075. Some peculiar views respecting marriage, which are not consistent with the ideas of female delicacy and chastity heretofore entertained, have been designated by the name of “_Free Love_,” and have been commented on as proceeding from the spirit world. I am happy to say that, agreeably to the impressions which I have derived from my spirit friends, any doctrine, having a tendency of the kind thus described, would be at least as much censured in the spirit world as in this. As the best mode of removing this groundless imputation on Spiritualism, I will state the impressions which I entertain on the subject of marriage. 1076. Among the sources of happiness in the spirit world much insisted on is that resulting from a combined union of those really created for each other. The marriage contracted in this world, loses its binding power in the spirit world, yet may endure if mutually desired. If a husband has had several wives, or a wife several husbands, the tie endures only between the most congenial pair.[20] 1077. Sexual association is the means throughout nature by which the perpetuation of species is effected. But that this association may exist among human beings without degradation, it is manifestly necessary that it should not be indiscriminate. Not only delicacy, modesty, and the cultivation of congenial affection, but likewise the interests of offspring, require that the parents and children should form one family. The welfare of children, their equal duty to both parents, and natural affections between the parents and their children, must make a separation painful to all parties, however affection may have declined between the husband and wife, on the part of either or both. 1078. Hence, in the mundane sphere, the perpetuation of the human race consistently with decorum, and the welfare of offspring, and the happiness of the parties, especially the mother and wife, seems to be the great object of matrimony. In the spheres it is difficult to perceive how any motives of equally high importance can exist. It must be that connubial union in the spirit world rather grows out of marriage in this world, in order to fill up the void in the heart which might otherwise arise from our mundane habits. It would seem as if it were a benevolent indemnification for celibacy, or for the miseries so often resulting from the connubial state in this world, consequent, like the sufferings of child-bearing, to the perpetuation of mankind. 1079. It seems to me an error to suppose that the terrestrial marriage can be a secondary object with God, when the important part which it performs is taken into view. 1080. Incapacity to maintain a family often renders it impossible for those who would marry to come together, and worldly motives induce marriages, even when disgust or indifference may exist on the part of one, if not on that of both the parties.