Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.Hare, Robert
Religion
Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.
Hare, Robert
Bible and spiritualism; Spiritualism
1137. The immense importance attached by mankind to correct religious
impressions is demonstrated, in the first place, by the enormous
expenditure throughout this world in sustaining those who are conceived
by their constituents to be the true expounders of religion;[23] and,
in the second place, by the blood and treasure which have been expended
either in missions or in wars, for the extension or defence of the
impressions believed by various sectarians to be the most accordant
with truth.
1138. Yet it must be plain that in no case has there been any higher
evidence than that of an _alleged_ human communication, direct or
indirect, with some recognised deity, if not the true God. If the will
of God has ever been revealed, the number who have actually pretended
to an interview with him, or with any immortal subordinate spirit
are very few. The Old Testament depends upon the testimony of Moses
and a few Hebrew prophets, whose inspiration rests upon their own
allegations, respecting themselves or each other.
1139. As regards the basis of Christianity, there are two
irreconcilable opinions: one held by the Protestants, the other by the
Roman Catholics; since although there is a great diversity of opinion
between Protestants, there is between all Protestants and Papists
this difference: The latter relying on their own church as the sole
depository of all the evidence of Christianity, do not allow any direct
recourse to Scripture for a rule of faith. The former reject the claims
of the church of Rome, and resort to the gospel for their rule of
faith.[24]
1140. But wherefore should such implicit confidence be placed in
language alleged to have been held by Moses or any other ancient
author? or should they be credited, even when they allege God to have
used such words as these, “_Let me wax hot in my wrath that I may
consume them._” The motive for this imputation against God, was that
Moses might take credit for _moderation_ in slaughtering only three
thousand of God’s chosen people in one day, for worshipping a golden
calf, made by his own brother, afterward made high-priest. Thus the
ringleader, being the brother of Moses, was loaded with honours, while
those whom he led astray were to be massacred in cold blood. Yet it
is on such witnesses as this blood-thirsty, blasphemous bigot, that
orthodoxy relies for assuming the Pentateuch to be the word of God,
censuring, if not persecuting, all who do not concur with it.
1141. The intercourse with the angel Gabriel rests upon the evidence
of Mary alone, who was interested immensely to make her child a god,
instead of being her illegitimate offspring. Of the dream of Joseph
there can be no witness besides himself. But would a dream be now
admitted as testimony in any court of justice.
Public-domain text, read in full here on John Shaqi.
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