Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.Hare, Robert
Religion
Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.
Hare, Robert
Bible and spiritualism; Spiritualism
1291. “The superstition of the people was not imbittered by any
mixture of theological rancour; nor was it confined by the chains of
any speculative system. The devout polytheist, though fondly attached
to his national rites, admitted with implicit faith the different
religions of the earth. Fear, gratitude, and curiosity, a dream or
an omen, a singular disorder, or a distant journey, perpetually
disposed him to multiply the articles of his belief, and to enlarge
the list of his protectors. The thin texture of the pagan mythology
was interwoven with various, but not discordant, materials. As soon as
it was allowed that sages and heroes, who had lived, or who had died,
for the benefit of their country, were exalted to a state of power and
immortality, it was universally confessed that they deserved, if not
the adoration, at least the reverence, of all mankind. The deities of
a thousand groves and a thousand streams possessed, in peace, their
local and respected influence; nor could the Roman, who deprecated the
wrath of the Tiber, deride the Egyptian who presented his offering
to the beneficent genius of the Nile. The visible powers of nature,
the planets, and the elements, were the same throughout the universe
The invisible governors of the moral world were inevitably cast in a
similar mould of fiction and allegory. Every virtue, and even vice,
acquired its divine representative; every art and profession its
patron, whose attributes, in the most distant ages and countries, were
uniformly derived from the character of their peculiar votaries. A
republic of gods of such opposite tempers and interests required, in
every system, the moderating hand of a supreme magistrate, who, by the
progress of knowledge and flattery, was gradually invested with the
sublime perfections of an Eternal Parent, and an omnipotent Monarch.
Such was the mild spirit of antiquity, that the nations were less
attentive to the difference than to the resemblance of their religious
worship. The Greek, the Roman, and the Barbarian, as they met before
their respective altars, easily persuaded themselves that under various
names, and with various ceremonies, they adored the same deities. The
elegant mythology of Homer gave a beautiful and almost regular form to
the polytheism of the ancient world.
Public-domain text, read in full here on John Shaqi.
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