Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.Hare, Robert
Religion
Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.
Hare, Robert
Bible and spiritualism; Spiritualism
267. “Some weeks afterward, when he was forgotten, the medium’s hand
wrote, ‘Mr. A. P., U. St. Rox.—I have used your card.’ ‘Natty,’ said
I, ‘as you left the earth when very young, I would like to know how
you learned the English language.’ He answered, ‘My mother knew it,
I think;’ and asked, ‘Will you let my mamma come?’ ‘Certainly, with
pleasure.’ And the following was written:
268. “‘My friend, you must not be angry with my darling boy. It
ofttimes grieves me to have him, so pure, use such wild phrases. I am
your friend, as a soldier in the cause. ELIZABETH Y-—-.’
269. “Very often this little bright spark comes out with something
unexpected, amusing, or witty; but at all times he manifests a
very marked disposition to be obliging and kind. Once, when his
communication seemed to be closed, I said, ‘You are not going, Natty?’
‘Yes—gone—don’t you see the dust fly?’ ‘Where,’ I asked, ‘do you pick
up such phrases?’ ‘Hear ‘um.’
270. “On another occasion he said, ‘My friend, you must not put on a
long face when you come to talk with supposed ghosts. You must not
believe all they tell you to. You must not go to the end of the world
and jump off, because they tell you to.’
271. “When once I said to him, ‘How do you go to work, Natty, to use a
medium’s hand?’ He said, ‘Why, you see, we just passes a chain of light
around the wrist, and that sets it to shaking. The next operation is
to make it write, of course. Sometimes the words are allowed to pass
through the brains. We now have such a power over this medium, that we
can make her shake awfully.’ ‘Try my wrist, Natty,’ said a lady who
was present. ‘Dear, beloved aunty, I’ve got a peck of love for you, but
I can’t make you trace my purified thoughts on the clean paper.’”
For those who endeavour to get rid of the evidence of respectable
witnesses, such as Mr. Putnam, by representing them as dupes, and the
media as impostors, it may be well to quote the following passage from
the same publication: (Page 44.)
272. “Within the last fourteen months I have seen twenty-two or three
different mediums—all but four of them private ones—taking no pecuniary
compensation; and more than half of them are our own citizens, several
of whom are now present in this assembly. I have spent very many hours
in their presence. Have seen them at their homes—at my own home—and in
the parlours of neighbours and friends. I have met and watched them
in the broadest sunlight and at evening. Every desirable opportunity
has been furnished me for detecting machinery, jugglery, or imposture,
and I have faithfully, but in vain, strove to find something mundane
a sufficient cause for all these wonders. That trick or humbug is
sometimes attempted by pretenders to uncommon susceptibilities, no one
will have a wish to deny. But very many of the mediums, private ones,
are as much above these things as are the very best persons among the
witnesses.
Public-domain text, read in full here on John Shaqi.
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