Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.Hare, Robert
Religion
Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.
Hare, Robert
Bible and spiritualism; Spiritualism
363. “What follows is better still: see in the _Journal le Pays_, a
letter of M., the Abbé of Moigno, according to which it follows that
MM. Seguin and de Montgolfier, very distinguished engineers, ordered
the tables to rest on _this_ leg and then on _the other_, and made them
beat time, &c.
364. “We read in La Patrie—‘_Explanation given by the savans_.’ Ah!
let us see! this subject is becoming important. According to this
journal the following is the hypothesis at which the savans have
arrived: ‘The table and hat turners _act mostly in good faith_, (quite
a concession,) but _they deceive themselves_; they think they cause the
motion of an inanimate object by an act of volition, or an effusion
of magnetic fluid from their fingers; while it is by muscular action,
_imperceptible_ to themselves, or others.’ Ah! take notice! It is by
a vibratory movement coming from thousands of small nervous branches.
Add to this, lassitude, _humidity of the hands_, and you will have
an explanation, if not entirely satisfactory, at least _sufficiently
plausible_, of the phenomena which engage our attention. M. Chevreul
(of the Institute) has _analyzed_ this physiological predisposition,
and has _illustrated_ it by the fact familiar to the billiard player,
who having struck the ball, follows it with his eyes, with his
shoulders, and with the whole body, and makes fantastic motions, _as if
to impel it_, though no longer subject to his direct action, &c.
365. “It is well M. Chevreul has used the phrase ‘_as if to impel it_,’
for had he been so unfortunate as to say, _and in fact he did impel
it_, we should have been lost. In truth we should have been silenced.
But that lucky ‘_as if_,’ saves us from a very bad predicament; it
brings back to our memory what we were about to forget; that is to say,
that in the relations of man and matter, never, up to the present time,
has all the muscular effort of the world been able to influence, in
the smallest degree, the direction of an object, not under its direct
action. To the present time all the laws of physics have been based
on the grand primordial law, and the player of ten-pins is not more
successful from such efforts, than he of the billiard ball just named.
Public-domain text, read in full here on John Shaqi.
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